Archives For February 2008

Cheetah Ship

February 25, 2008 — 1 Comment

My son is 3 and a half years old. This should say a lot to most parents, but it really is amazing to watch. We are not sending him to some posh pre-school to learn this stuff. He just does it on his own. You know, 3 year old stuff, mostly of the imaginative-can-barely-hold-myself-still variety.

This is one of those complex chemical reactions that must be carefully directed. You can’t bottle this nuclear fusion. So we have various plays we run on his endless exuberance. There are of course the extremes: on one end is the bathroom in which one may find various and sundry methods of discipline of the Proverbs 23 variety. On the other end of the spectrum is the open-the-door-and-let-the-storm-out attack. In the former, we get the sander out and smooth out the rough edges; in the latter we let the kid out and allow the air, dirt, rocks, bugs, trees, and playground equipment to do the sanding.

But a lot of life is spent in between these two poles, even though these tend to be regular occurrences depending on the day or week or month. For the regular in between times we have several regular plays we run. We have laps. River thinks its amazing fun. We have one hallway that runs from the front door down to the bedrooms. It’s not too long but definitely long enough. Our job is to count; his job is to run. We usually do 5 or 10 lap sessions at a time, depending. One additionally exciting variant on this play is to have him perform “slides” at various intervals. All baseball players must know how to slide. What better way to begin training then on carpet in the hallway.

Another play we run is the Green Chair. This is not “time out,” well, OK, maybe it is. But let’s put it this way: it’s not where we send him when he’s in trouble. It’s where he goes when we want to know where he is. As I said earlier, he has this condition that doesn’t allow him to sit still. Chairs have an amazing objectifying ability. It looks like this:

Bottom in Chair = Good

Bottom not in Chair = Bad

He usually goes to the Green Chair with soldiers, swords, books, or sometimes none of those things are necessary. His handy imagination can sometimes be all he needs. He knows the drill. One of us says, “Alright, River, grab a book or a toy and go get in the Green Chair!” His job is to respond cheerfully and quickly with a “yes, sir!” or “yes, ma’am!”

The other day, Jenny had sent him to the Green Chair several times throughout the morning. He cheerfully, complied each time. Played, read, whatever for as long as required and then off to bigger and better things. I guess it was about the third or fourth time that Jenny sent him off to the Green Chair, when River hesitated for a moment and looked up at his mother, “Mom, do you think you could call it the Cheetah Ship?”

Of course that was just fine, and now from time to time, River is sent on a daring mission in the all new “Cheetah Ship.”

And we think it’s swell.

On Sunday we considered the theme of “firstfruits” as found in passages like Dt. 26. The fact that the word tied to the original creation as it is the same word for “beginning” as found in Gen. 1:1 suggests that the firstfruits offering has a lot to do with re-creation. If God spoke the world “in the beginning” and formed this universe then the Israelite action of taking their “beginnings” every year and bringing it to Yahweh is an imitation of God’s original creation. As this is tied to the Promised Land, surely part of the point is that the Promised Land is the beginning of God’s intention to remake the whole world. Each year the Israelites bring a portion of their “beginnings” to the Tabernacle, they are confessing that God has begun to remake the world in their own backyard.

This meal is the Christian common meal. Just as you regularly eat dinner together as families, so too, the Lord Jesus invites us to dine with him every Lord’s Day. Just as you have certain manners and customs at your table, so too, the head of this table has given us a pattern to follow here. Here at Holy Trinity, after the bread is broken the assistants and I serve one another and then we pass the loaves to you. We repeat to one another a blessing, “My Life for Yours,” as we serve one another the bread. In this way we not only imitate the likely pattern of the Last Supper when Jesus first instituted this meal, but we also picture the gospel going out into the world, as we serve and bless one another. Likewise, after we give thanks for the wine, the assistants and I serve one another and then we take the cups to you, and once again we repeat the simple gospel blessing to one another, “Christ’s blood for your sins,” and in so doing we imitate Christ and the disciples as well as picture the gospel going out to the ends of the earth like the great river flowing out of Ezekiel’s temple. As Ezekiel followed the river which flowed out from the door of the temple, it was at first ankle deep then up to his knees and then his waist, and then it was too deep to measure. And the man in the vision spoke to Ezekiel saying, “This water flows toward the eastern region, goes down into the valley, and enters the sea. When it reaches the sea, its waters are healed. And it shall be that every living thing that moves, wherever the rivers go, will live. There will be a very great multitude of fish, because these waters go there; for they will be healed, and everything will live wherever the river goes” (Ez. 47:8-10). Thus, as we proclaim the Lord’s death in this meal, we are enacting what we believe the future of the gospel is. Our manners at this table picture blessing flowing out from the thanksgiving, out into the world, bringing healing and restoration to the ends of the earth.

Opening Prayer: Gracious Father, we thank you for calling us into your presence. We thank you that you are pleased with us because of Jesus, and that because you have poured out your Spirit in our hearts, we may call you our Father. Therefore we ask that you would teach us now to forsake all covetousness and to cultivate grateful hearts.

Introduction
As we have noted throughout this series, the Ten Commandments are the fountain head of a culture of freedom. They are not mere prohibitions; they include a multitude of positive commands which are instructions for being God’s free sons. And the foundational difference between all liberty and slavery is faith and unbelief.

Rejoicing versus Covetousness
Covetousness is a sin of greed and evil desires. And again, we are called not only to turn away from coveting anything that belongs to our neighbor, but we are required to pursue the opposite. God’s people must not covet their neighbors’ belongings, but instead they must rejoice in what they have been given. Here, Moses reminds the people that they are getting ready to take possession of the land (26:1). This was the fulfillment of many years of God faithfully keeping his promises and granting Israel this great inheritance, and therefore it is to be marked with a great confession of faith (26:5-10), worship (26:10-11), and offering (26:2-4, 10). The purpose of this rite is for each Israelite to “rejoice in every good thing which the Lord” has given them and their house. The opposite of covetousness is rejoicing in what God has given. But the central act of gratitude for what God has given is an act of worship at the tabernacle (26:2, 10). This is why Paul says that covetousness is idolatry (Col. 3:5). If you aren’t giving thanks to God for what he has given then you are somewhere else, worshipping at some other shrine.

The Confession
This recital of the Israelite is a confession of faith. It is the Israelite Creed. In the confession the Israelite calls Jacob (Israel) their father, recites the story of the Exodus from Egypt, the granting of the Promised Land, and finally a profession that the firstfruits are a token of the land that Yahweh has given. The confession of “my father was a Syrian about to perish” also recounts a number of important elements of the story of the patriarchs. The word for “Syrian” is the word “aram” and is sometimes translated “Aramean,” and this is the region where Terah first came with his family from Ur and later died (Haran, Gen. 11:31-32). Abram’s brother Nahor settled there, and thus Isaac and Jacob both took wives from this region (Gen. 24:7, 10, 29:4). The confession is also commonly translated, “my father was a wandering Aramean,” drawing off of a secondary definition of oved and emphasizing the whole story of the patriarchs rather than focusing on Jacob and the famine.

Firstfruits
The word for “firstfruits” is “resheet” which literally means “first” or “beginning.” It first occurs in Gen. 1:1. This is a separate offering from the tithe, and it seems to be tied particularly to the gifts of God: sons, grains, oil, wine, fruit, bread, etc. (e.g. Gen. 49:3, Num. 18:12, ). The annual harvest feast was at least one annual requirement to offer firstfruits (Ex. 23:16, Lev. 23:9), but they could be offered at other times as well (e.g. Neh?). A related word is “b’cor” which means “first born,” and this word is used a number of times interchangeably with resheet. Both words are used together in a few places; Ex. 23:19 is one place where the wording is striking: “The beginning of the firstborn of your ground [lit. Adam] you shall bring…” (cf. Ex. 34:26, Ez. 44:30). It is difficult to ignore the allusion to the creation narrative of Genesis. If we remember that the sanctuary is a new garden, then whenever the Israelites brought these firstfruit offerings, they are symbolically bringing Adam back into the garden-sanctuary. This is why the New Testament writers understand Christians to be the fulfillment of this offering. Paul says that since we have the “aparke” (beginning) of the Spirit, we (with creation) groan for the redemption of our bodies (Rom. 8:23). And since Christ has already been raised from the dead, he is the “firstborn” of many brethren (Rom. 8:29, 1 Cor. 15:20-23, cf. Col. 1:18). But the only other use of this term is with reference to Christians (Rom. 16:5, 1 Cor. 16:15, Js. 1:18, Rev. 14:4).

Conclusion & Applications
If the tenth commandment prohibits coveting all of these particular things of our neighbor, it exhorts us to give thanks and rejoice in all of the particular things that God has bestowed upon us. Giving thanks is recognition for the gifts. Refusing to give thanks is a denial of the gifts. Notice too that this rejoicing starts in worship with your family and flows out to include the strangers in your midst. Ministry should always be an overflow and not a redirecting. In other words, caring for strangers should not create more strangers.

In Christ, you are the firstfruits of creation. This is because the Spirit is bringing Adam back into the garden. Jesus is the new Adam, and in him, we are all being made alive. But if we are the firstfruits of this creation, this means that all that we are is the promised inheritance of King Jesus; all of it is holy to him. You are called to rest in this promise.

In the Name of the Father, Son, and Holy Spirit, Amen!

Closing Prayer: Almighty God, we thank you that in Jesus you sent your Son to be man, to be a new Adam for us. We thank you that in Christ you have made the entire world our promised land and our inheritance because you have given the ends of the earth to Jesus and given him a name that is above every name. Teach us to walk in this faith; to live with gratitude to our king for all that he has bestowed upon us.

Wrestle for Blessing

February 25, 2008 — Leave a comment

Why do you go to church? Why do you gather for worship with God’s people every Sunday, every Lord’s Day? One way to answer is that we go to worship in order to be blessed by God. Knowing that we are sinners, means that we know we can do nothing without God. Apart from God’s blessing our work, our family, our hopes and dreams, all that we are is futile apart from the blessing of God. Our lives are full of wrestling and struggle. We are Christians and therefore we struggle with joy and gladness, but we struggle and wrestle all the same. But we are the new Israel of God; we are called to be Jacob. We are called to recognize that our struggles, our wrestling is ultimately with God himself. Through the Spirit, he is giving us challenges, trials, testing, and responsibility, wrestling with us, because he loves us. And our task is to see the angel of the Lord in our struggles, to see God as the one wrestling with us, and to refuse to quit until he blesses us. Jacob clung to the angel of the Lord and insisted that he would not let go until he had been blessed. Likewise, we gather week by week in the midst of our struggles, in the midst of our wrestling and call out to God again in our weakness and in our frailty, “I will not let you go unless you bless me!” We gather here to cry out to God for his blessing. We gather here together because we refuse to let go until God blesses us. And we serve the God who loves to bless his people, the God who answers this prayer for blessing. Another way of saying all of this is that we go to church for the benediction. Of course all of the service is God’s ministry to us, but the benediction is the summing up of all the worship means. You confess your sins so that God can bless you; you hear his word so that you can obey and God may bless you; you eat and drink at his table as his blessing; and finally at the end God places his hands on you and assures you of his blessing. All of this is part of the reason why for the coming weeks we are kneeling on one knee for the benediction. Just as Jacob laid his hands on his grandsons and blessed them while they knelt down at his knees, so too God lays his hands upon you, through the minister and sends you back out into the world in peace.

You are the Rainbow

February 20, 2008 — Leave a comment

We considered this morning our duty to remember, to love and tell the truth, and to hate all forms of dishonesty and deceit. As we have said many times, this table is our great remembering; it is our memorial. Throughout Scripture memorials not only remind people of God’s redemption and promises, they also remind God of his own promises. God says that when he sees the rainbow in the sky he will remember never to flood the world again. Likewise, when he sees the blood of the Passover smeared over the Hebrews’ doorways, his angel of death passes over them. God remembers his promises and his covenant and bestows life on the Israelites. Centrally, this means that God keep his word; it means that his word cannot be broken. It means that he is the Truth. Paul says that as often as we celebrate this feast, we proclaim the Lord’s death until he comes. This table is a proclamation of the truth of God: the truth that all men are sinners in need of grace, the truth that God has provided that grace in the death of Christ, and that life and freedom and joy are only found in the cross of Christ. This is our glory, our joy, our crown. Let God be true and every man a liar; his promises are ‘yes’ and ‘amen.’ And as we celebrate this memorial, as we feast here at this table in faith and gladness before the Lord, we are the new rainbow. We perform the great reminder before God and all the world that in Jesus Christ we are forgiven. In Jesus, we are set free. In Jesus, all the world is being reconciled and put back together. This is nothing but the kindness and mercy of God. Therefore, come and eat and drink. You are the rainbow of this world. You are the mercy of God to your neighbors. You are the memorial of God’s promise to save the nations of the world. You proclaim the death of Christ until he comes, until all of his enemies have been put under his feet. This is the Truth, and it will always set you free.

Opening Prayer: Gracious Father, you have sent your Word into the world in Jesus Christ, and your Word is the Truth and the Life and the Way. Grant to us eyes to see and ears to hear that might love the Truth and hate all lies, through Jesus Christ our Lord.

Introduction
We noted last week that the ninth commandment insists that all of our words are oaths, sworn testimony, and therefore truth and justice are closely aligned. Justice is the insistence that the truth be told and justice enacted. People with good names are those who defend the truth and the good name of their brothers. Moses continues here to insist that God’s people must love the truth and equity even when it is not easy.

Just Measures
Dt. 25:11-19 is concerned with being honest and fair in our dealings. The passage opens with the wife intervening to help her husband in a fight, and there are fierce consequences for this action. This is probably because she is acting like an Amalekite. They took advantage of Israel’s weakness by attacking the stragglers in the rear ranks when they were tired and weary (25:18). The Amalekites are to be destroyed, and therefore those who act like them are to receive strict punishments. The prohibition may also be related to the previous section where God requires Israelites to defend the inheritance of their brothers (25:5-6). Seizing the genitals of a man is to striking at his inheritance and ability to raise up heirs. All of this is tied to the requirement that God’s people deal openly and honestly in all their dealings. They must use just measures even in the middle of a fight or a sharp business dealing. And this is so that God may give them long lives in the land (25:16). Yahweh calls such dishonest dealings “abominations,” and abominations are only fit to be destroyed.

Remembering Not to Forget
The next portion of the text begins with the exhortation to remember (25:17) and ends with the command not to forget (25:19). They are to remember in order that the remembrance of Amalek and his injustices may be blotted out. Remembering is tied to truth telling which means that forgetting is a form of dishonesty. Forgetfulness is culpable; it is for forgetting that Israel will later undergo God’s judgment (e.g. Hos. 2:13, 13:6, Is. 57:11). If a man says that he will perform some task, and he forgets, he has not only forgotten, his forgetfulness has become a lie. This is why God instituted memorials, feasts, and rituals all over Israel’s culture so that they would not forget Him or his law (e.g. Num. 15:39, Dt. 5:15, 6:8-9, 16:2-3). Furthermore, the primary “remembering” is to destroy the injustice of Amalek. Israel is to study and rightly understand history in order to do justice in the present.

Conclusions and Applications
Do not forget to blot out the remembrance of Amalek from under heaven. This means that you are called to war with injustice and deception. A righteous man hates lying (Pr. 13:5) because God hates lying (Pr. 6:16-17). A great deal of injustice is perpetrated through dishonesty and lies. Therefore we are called to hate lying and to pray and worship against all dishonesty and deceit (Ps. 59:12-13, 120, 144:11). Worship in Spirit and in Truth accomplishes this.

Not only must we hate it out there; we must hate it in ourselves. True repentance from dishonesty means telling the truth; it means confessing all sins honestly and naming them rightly. In particular, we must confess our dishonesty to those we have lied to. Short of confessing our lies, we are still making peace with an enemy of God.

Last, we must recognize that Jesus is the Word of God, the Truth of God. God sent his Truth into the world to save us from our lies and deception. Truth has come to set us free (Jn. 8:32). Man without Christ suppresses the truth in unrighteousness and exchanges the truth of God for a lie (Rom. 1:18, 25). But this is slavery. But the Truth of God has suffered and died for our lies, and his blood cleanses us from all sin (1 Jn. 1:6-7). It is in that freedom that we are called to bestow liberty on the captives of sin around us. But our culture has turned upside down and backwards. They refuse to call sin by its name and thereby enslave the world, but we are called to a ministry of grace and mercy.

In the Name of the Father, Son, and Holy Spirit, Amen!

Closing Prayer: Almighty and kind Father, we ask that you would teach us to be a people who love justice and hated all deception. Grant us honesty in all our dealings, and give us grace that might bestow freedom upon one another as we love and tell the truth.

Dodging the Cross

February 20, 2008 — Leave a comment

As we consider the work and ministry of Christ during this season of Lent we must remember that in Christ we see both God revealed for who he truly is and we also see man revealed for who he truly is. Jesus of Nazareth was very God and very man. And Jesus says to all who would be Christians, “Take up your cross and follow Me.” And throughout history there have been many who have sought to mitigate this command. Some downplay Christ’s perfections and deity; he was just a wise moral teacher and political activist. So the bar is lowered, and it is not nearly as demanding to follow him. Or others downplay Christ’s work and suffering. Well, he was God after all, sure it was painful and hard, but God can take a whole lot more than I can. Or others get right to the point and try to dodge Christ’s command. “Take up your cross,” they say, “that’s just Jesus’ way of saying that you can’t expect it to be easy.” But that turns Jesus’ command into a warning, and there are places were Jesus gives those kinds of warnings but not here. Jesus commands every one of his disciples to take up their crosses and follow him. This is an act of obedience; it is active and willful and is not a passive-grin-and-bear-it approach to life. What is your cross? It may be anything from physical hardships to ongoing relationship issues to actual persecution or mistreatment, and ultimately it still simply means being willing to die for allegiance to King Jesus. Many Muslims today face the threat of the death penalty for converting to Christianity. The command of Jesus is that if you want to follow him you must give up your life, you must be willing to die and follow him. We are at war with all sin and wickedness, and Jesus is the commander. And He says to you, follow me. Husbands, love your wives and your children and follow Jesus. Wives, respect your husbands, delight in your children and follow Jesus. Children, obey your parents and love your brothers and sisters and follow Jesus. All of you, give up your lives for one another and follow Jesus. Do justice, love mercy, and follow Jesus.

Opening Prayer: Almighty God, we thank you for the presence of your Spirit that you have poured out in your church. We ask that your refining work would continue in us and through us. Empower your word now through Jesus Christ our Lord, Amen.

Introduction
Last week as we began Lent, we considered the first instance of the theme of forty in Scripture in the Flood. This week we consider the next instance in Moses’ sojourn on Mt. Sinai for forty days and forty nights. He actually does this twice with the incident of the gold calf at the center.

Forty Days and Forty Nights: On Mt. Sinai (Ex. 24, 34, Dt. 9)
The sight of the glory of Yahweh is described as a “consuming fire” in Ex. 24:17. There Moses spends forty days and nights receiving instructions for constructing the tabernacle and the law (Ex. 25-31). One of the only other places God is described as a “consuming fire” is Dt. 4:24, and there it comes on the heels of reminding Israel that they have been brought out Egypt, the “iron furnace” (Dt. 4:20). Literally, Israel went “out of the furnace and into the fire.” In Dt. 9, Yahweh explains that the “consuming fire” that Moses encountered on the top of the mountain is going to go before Israel into Canaan to destroy the great and mighty nations living there (9:3). But the presence of God is not safe for the unfaithful. If Israel is not faithful to drive out the nations in Canaan, instead of destroying the nations, God’s anger will burn against Israel and destroy them (4:26, 9:8, 14, 19, 20, 25). As Moses recounts the bumpy history of Israel in the wilderness, Yahweh determines to destroy Israel at least three times (v. 7-9, 17-19, 23-25, cf. 10:10). And Moses responds to each of these threats by fasting forty days and forty nights interceding on behalf of Israel. Moses goes up into the “consuming fire” for the salvation of Israel.

Conclusions and Applications
Israel eventually goes into the land, and while Yahweh does consume the nations before them, many years later when they have turned their backs on him, they are consumed by him in the fires of exile, the furnace of affliction (Is. 48:10, Ez. 22:15-22).

Lent is an annual reminder that our God is a consuming fire, and we are called to serve him with reverence and fear (Heb. 12:29). But this is a call to conquest by intercession. We have seen that Israel took the land of Canaan because Moses prayed and fasted for them. We too are receiving a kingdom that cannot be shaken, but the stakes are higher. The entire world is now the land of promise, and the consuming fire goes before us. Therefore, we not only fast and pray for ourselves and our families but for the nations in the land.

In the Name of the Father, Son, and Holy Spirit, Amen!

Closing Prayer: Gracious Father, we thank you that you have called us to be priests to the nations. Grant us hearts and minds that are given to interceding for your people and for those who are far off whom you will call. Amen.

We are celebrating the season of Lent; today is the first Sunday during these forty days. And I want to emphasize the fact that in the wisdom of our fathers in the faith, Sunday has always trumped every season, all penitence, and all fasting. Though we are celebrating a season of fasting, today is a feast day. This is because Sunday is the Lord’s Day, the day of Resurrection, the day of re-creation. We celebrate Easter every Sunday, and that means that Sunday always trumps the season. But this is itself what the gospel always does. The gospel is a feast; it is joyful, glorious fellowship with the Triune God of all the earth. And this gospel, this feast, always interrupts. It always trumps the season. You may be doing a little or lot in your families for Lent, but the point is that this feast, the Eucharist, the high Thanksgiving interrupts and trumps whatever is going on in your life. Have you been struggling with a particular sin? Come to the feast, you are welcome. Are you downcast, have you had a difficult week? Come and enter into the joy of the Lord. Are you worried about the future, your children, your finances, your job? The Lord of the Feast provides you with life and freedom and security here. We celebrate the Lord’s Day, and this meal at the center of it, because this is what grace is all about. Grace is God coming to us in our need and being God for us. This bread and this wine is for you, for strength, for blessing, for forgiveness, for assurance, for joy. Here, God gives himself for you, and assures you of his love. This is your weekly oasis. This is the calm in the storm. This is God’s faithful word to you: I will be your God; and you will be my people. Therefore, believe the Word of God and rejoice.