Having Two Legs

Introduction
We finish our series in Job this morning considering the conclusion to the book. We know what happens, but it’s important to see how ‘what happens’ actually fits the narrative.

Job is Comforted
Job’s answer to Yahweh should first of all be recognized as an answer – meaning that Job is having a conversation with the Lord of the universe. Second, Job’s response is really the only appropriate response to the glory of the Lord, and it’s the response that he vaguely knew he would give in this setting (9:2-21). While this short speech is primarily expressing awe, wonder, and appreciation for the ways of God which are past finding out, the conclusion is perhaps the most important point. Job says that he had “heard” of Yahweh by the hearing of his ear, but now he has seen Him with his eyes (42:5). This is a recognition that what Job longed for has been granted (19:26, 31:37) and reminds us again of Jacob who also saw God and lived (Gen. 32:28-30). Furthermore, Job’s final line needs careful consideration. He is commonly translated to say that he abhors himself and repents in dust and ashes, but this seems antagonistic to the positive evaluation that God gives in 42:7-9. While humility and awe and thankfulness seem fully in order, why would Job “despise” himself and repent? A better way of reading Job’s concluding statement is to see Job saying that he still despises his physical circumstances, but he is “comforted” in his dust and ashes (cf. comfort: 2:11, 7:13, 16:2, 42:11; despise: 7:16, 9:21).

Sacrifice and Prayer
Yahweh’s wrath is aroused against Eliphaz and his two friends for not speaking what is right concerning Him (42:7). He orders them to offer seven bulls and seven rams (which is quite a sacrifice) as an Ascension Offering, and he says that Job will pray for them and Yahweh will accept him (42:8). Literally, Eliphaz and Co have not spoken what has been established/prepared/created by God. Perhaps the idea is not so much error in facts, but a refusal to align themselves with the creative and providential purposes of God. Literally, it is Job’s face that lifts Yahweh from treating the three friends as their folly merits. The three friends did as Yahweh said, and Yahweh “lifted the face of Job” (42:9).

The Restoration
Yahweh “returns the captivity” of Job in his prayers for his friends (42:10), and this means that Yahweh gives Job double what he had previously (cf. Zech. 9:11-12). Eleven thousand sheep, camels, oxen, and donkeys means twenty-two thousand of the same. This restoration from exile is a resurrection scene, and this is confirmed by the return of Job’s seven sons and three daughters (42:13). The doubling effect suggests two other themes as well: first, a double return is the amount of restitution required in the law for theft. This includes intentional burglary, but it can also touch on “any kind of lost thing” for which a cause comes before the judges (Ex. 22:9). While there is no “guilt” on Yahweh’s part (Ex. 22:1), He is nevertheless restoring Job’s livelihood in a manner that is above reproach. Another connection is the fact that the double portion is an inheritance, the inheritance due the firstborn son (e.g. Dt. 21:17). And resurrection is not merely restoration, not merely double restoration: resurrection is glorification. It is life back from the death, twice the life back from the dead, and beauty that overwhelms (42:14-15).

Conclusion and Applications
Of course Job’s restoration-resurrection is only a faint glimmer of what we are witnesses to in Jesus Christ. And this glimmer is held in perspective by the last verse of the book. Job died under the great blessing of God, but he died. So too, even this side of the resurrection of Jesus, we still look for the glory of the final restoration, the inheritance of the sons of God (Rom. 8:14-28). This means walking in hope (Rom. 8:24-25), walking in hope with perseverance like Job (Js. 5:11). This hope is not numb to pain and hardship, but this hope most certainly rests in the comfort of the Storm.

Opening Prayer: Gracious Father, we thank you that you have sent your Son into the world for our salvation. We thank you that He has been raised to Your right hand and has poured out His Spirit upon us so that we might be faithful sons in Him. We ask that You would empower Your Word now, through the working of the Spirit that we might lifted up to Your glory, through Jesus Christ our Lord, Amen!

Introduction
As we saw last week, Job’s steadfast hope in the God who judges, the God who speaks, is finally vindicated in Yahweh’s answer from the whirlwind. But of course God is far more glorious, far more wonderful than even Job can hope for. Insisting that Mt. Everest is amazing is still nothing compared to actually climbing it.

The Sons of God
Remember Job is an Adam who faces what feels and looks like the unmaking of his world (Job 1-2). Job’s initial curse is an utterance calling for the reversal of creation: “Let there be darkness” (3:4, 5-6, 9). Job calls upon the “cursers of the day” to arouse Leviathan to do his part in unmaking the world (3:8). Remember that Job’s longing for death and darkness is ultimately related to his longing for a day of judgment, a day in which he might appeal his case to God (9:14-20, 32-35; 13:3, 15; 16:21; 31:35-37). Job is an Adam outside of the presence of God, the greatest of the “sons of the east” (1:3) but not among the “sons of God” who stand before Yahweh, who speak in his presence. But we detected hints even early on that the entire exercise of The Accuser was designed to draw Job up into the presence of God: As Job is a faithful father offering sacrifices for his sons, Yahweh is a faithful father who offers his son Job as a sacrifice. In order to stand before Yahweh one must be drawn up into the fiery storm.

Yahweh’s First Speech
The Wind/Spirit has blown upon Job, and the wind has only increased in the dialogues, culminating in the whirlwind answer of Yahweh (38:1). But the actual content of Yahweh’s speeches seems a little odd at first: How do all the questions relate to Job’s questions? Much of what Yahweh says Job seems to already understand to some extent (9:2-10). Is Yahweh merely flexing his divine muscles? Yahweh asks, “Who is this who darkens counsel with speeches without knowledge?” (38:2). This may very well be referring to Elihu, although Job seems to refer to it later and is happy to acknowledge his own ignorance (42:3). Yahweh commands Job to prepare for battle (38:3, cf. 1 Sam. 2:4, 2 Sam. 22:40, Ps. 18:40, etc.). He says, “I will question you, and you will make it known to me.” (38:3). But this may not be so much a challenge as it is a promise. Given the entire book, we ought to think of God as a Father here, not a power-flaunting monarch. Yahweh speaks eleven poems comprising 9 scenes of creation and 11 different animals (38:4-39:30). He recounts creation (38:4-11), and his first series of questions conclude with reference to the “sons of God” (38:6-7), implying that they know. The following poems dwell on commanding, studying, dividing, and binding various aspects of creation. These scenes and the wild animals that follow picture the world in need of care, taming, and cultivating.

Yahweh’s Second Speech
Yahweh asks Job if he would like to cross-examine Him (40:2), and Job says he is really of little account and asks what he could counter with (40:4). He puts his hand on his mouth, and says he is finished answering (40:4-5). Yahweh proceeds and again tells Job to prepare for battle (40:7). This time Yahweh addresses Job directly: Is Job trying to thwart Yahweh’s judgment? Is he accusing Him of evil? Does Job have an arm like God (49:9-14)? Part of the point is to draw the contrast tight, but when he points to Behemoth and Leviathan, He says that since Leviathan is so fierce, who will stand before Me (41:10)? But we know that the sons of God do stand before Yahweh, and part of God’s greatness and glory is the creation of man: Adam was created as a son to rule creation (Gen. 1:26-28, 2:8-14, 19-20, Ps. 8).

Conclusion & Applications
Yahweh’s speeches certainly dwell on the glory of God and His perfect rule over creation, but Yahweh’s answer is also an answer (38:1, 40:1), a drawing near. This transcendent and all sovereign Creator and Sustainer of the Universe is talking to Job, asking him questions. God’s answer from the whirlwind is not primarily new information (9: 2-10); rather, it is the overwhelming presence and person of God. The whirlwind is a whirlwind of words, a storm of questions, a survey of God’s glory throughout creation. And finally, while many questions have an implied ‘No’ answer, some are ‘Yes’ or qualified yes’s. God is glorious, but part of that glory is His delight in His children, His sons who stand before Him and learn His wisdom. Adam was the first son of God created to learn and grow up into the wisdom of God exhibited in the whirlwind, and Job is another. And we too are sons, filled with the Spirit, being taught to stand before the Father and rule the world in His wisdom (Rom. 8:14-17, Heb. 4:14-16). And proof that this is what Yahweh is doing is seen in Job’s prayer for the three friends at the end (42:7-10).

In the Name of the Father, Son, and Holy Spirit, Amen.

Closing Prayer: Gracious God we worship your greatness and your glory. Your wisdom and might and glory and power is infinite and eternal, and your majesty and righteousness is beyond measure. O God we are speechless and dumbfounded when we consider creation, when we consider the works of your hands and when we consider that you have created us and saved us and that you care about us. And not only do you care about us, but you are determined to glorify us with Your Spirit by conforming us to the image of your Son. God, we have such small imaginations and so little faith. We are so easily distracted, so easily satisfied with cheap substitutes, but we need and want nothing but You. So be our strength, be our strong tower, and grant that we might hunger and thirst for Your righteousness. Through Jesus Christ our Lord who taught us to pray singing…