Archives For July 2011

In The War Against Boys, Christina Hoff Sommers describes Camille Paglia’s “refreshing” view of men:

For Paglia, male aggressiveness and competitiveness are animating principles of creativity: ‘Masculinity is aggressive, unstable, combustible. It is also the most creative cultural force in history.’ Speaking of the ‘fashionable disdain for ‘patriarchal society’ to which nothing good is ever attributed,’ she writes, ‘But it is patriarchal society that has freed me as a woman. It is capitalism that has given me the leisure to sit at this desk writing this book. Let us stop being small-minded about men and freely acknowledge what treasures their obsessiveness has poured into culture.’ Men, writes, Paglia, ‘created the world we live in and the luxuries we enjoy.’ ‘When I cross the George Washington Bridge or any of America’s great bridges, I think — men have done this. Construction is a sublime male poetry.’

-Christina Hoff Sommers, The War Against Boys, 63-64.

Fully Authorized

July 25, 2011 — Leave a comment

“And I bestow upon you a kingdom just as My Father bestowed one upon Me. That you may eat and drink at My table in My kingdom, and sit on thrones judging the twelve tribes of Israel.” (Lk. 22:29-30)

Jesus says that He gave us this meal, this table in His Kingdom  so that we might be judges in the Kingdom. Literally, when Jesus says that He “bestows” this kingdom upon us, He says that He “covenants” a Kingdom upon us. The covenant He bestows upon His disciples and upon us is this Kingdom, that we may eat and drink at His table in His Kingdom. Just prior to this Jesus has warned His disciples that they must not exercise authority as the kings of the Gentiles who wield power and money tyrannically. Instead they are to govern like servants. They are to rule as Christ who came among us as a servant. When God’s people recognize this high calling that they renew week after week here, as we eat and drink at Christ’s table in His Kingdom, this should make us bold servants of Christ and of all those around us. We are bold because we have been made kings and judges in the Kingdom. You need no other authorization. You are baptized, you are seated here, you are fully authorized to follow Christ, to be Christ, to speak in the name of Christ. But if you understand the grace here, the forgiveness here, then you understand that your boldness if full of love, full of mercy, full of grace, and therefore you go out as servants: servants to one another, servants to your children, servants to your parents, servants to the lost and hurting. This is the Kingdom that has been covenanted to us. This is the Kingdom bestowed upon the Son by the Father and which has now been bestowed upon us by the Son and by His Spirit. So come eat, drink, and believe.

 

Introduction
As we’re gathered here for our first ever Church Camp, a retreat of sorts, it seemed fitting to think about our mission as a church. Why do we exist? Why do we gather week after week at the Best Western in Moscow? Why don’t we gather here every week? Why do we exist? And when we ask those kinds of questions, we really need to go back to the birth of the Church, back to Pentecost where the Spirit was poured out and the Church was born. We need to go back to where we received our calling, our purpose, our mission. And the particular verse I want to look at is the verse about the promise. Peter closes his sermon responding to the people by saying that the promise of the Holy Spirit is for us, for our children, and for the world. Whatever we do in this life, we want to be chasing the promises of God. The promises of God are His sure Word about the future, about where this world is going, about what will happen next, about what God is doing with us. Because God is sovereign, because He is the author of this story, of History, we want our mission, our goals, our plans to line up with His mission, His goals, His plans. And the clearest place to seek to understand His mission and goals and plans is by looking at what He has promised. If God promises to do something, then He will do it. Christ is the great evidence of that. He is proof that God’s Word and Promises are sure. And therefore as we play our parts in this story of life, we are called to faith, to believe the promises of God, to believe His word. And faith looks confidently to Jesus, to Christ for the fulfillment of those promises.

Continue Reading…

“For by grace you have been saved through faith, and that not of yourselves; it is the gift of God.” (Eph. 2:8)

The central, overwhelming trait of Christians is gratitude, thankfulness. It was the grace and love of God that created the world, that created you, that created laughter and wine and friendship and music. It was the grace of God that piled this world high with His gifts, and man in his rebellion sinned against that grace, complained about His gifts, and struck out on his own. Instead of life, he chose death. Instead of light, he chose darkness. But you He has made alive, who were dead in your trespasses and sins. Though there was nothing lovely in you, God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, he made alive together in Christ. We have received grace upon grace, mercy upon mercy, and God in His love does not cease to pursue you, to pursue this world with His love. He is steadfast in His love, steadfast in His grace, and continues to pile up the gifts. You are here by the gift and grace of God. You have your family by the gift and grace of God. You are alive by the gift and grace of God. You are forgiven and washed by the gift and grace of God. It’s all grace. It’s all a gift. And that means that the only response is thankfulness. The only response is gratitude. And that’s the response of faith, and that too is a gift. Welcome to the conspiracy of grace. It’s all grace everywhere you turn. There is no escape; there is only grace.

 

Altogether there must have been about 300 different (often competing) foreign denominations (or otherwise distinctive foreign groupings) of Christians in China when I arrived there in 1948. It was the “free enterprise” business model applied to religion…

So a major offence of the contemporary foreign missionary enterprise is that it operates on the same principles of ambition and expansionism that businesses do. The motivation is not profit but power. And the self satisfaction derived from expansion into new territories. It is of the flesh rather than of the Spirit. Independent and denominational missions in China were all setting up branches and extending their territory, just like Ford and GM or Coke and Pepsi have done all over the world. So when the Communists came on the scene with their altruistic message of “love your neighbor as yourself” (at that time – once they gained control they became just as selfish as any before them) it exposed the colonial, carnal aspects of foreign mission operations.

-Bob Finley, Reformation in Foreign Missions, 41-42.

Romantic Porn

July 22, 2011 — Leave a comment

Betsy Hart writes:

“Just as sexual pornography twists an understanding for men about real women’s bodies and sexual appetites, so romantic pornography twists the perception for women about real men and how they “ought” to behave toward women, which tends to amount to, well, behaving like a woman.”

Read the whole article here.

HT: Justin Taylor

Our Offer of Peace

July 18, 2011 — Leave a comment

“When you go near a city to fight against it, then proclaim an offer of peace to it. And it shall be that if they accept your offer of peace, and open to you, then all the people who are found in it shall be placed under tribute to you and serve you. Now if the city will not make peace with you, but makes ware against you, then you shall besiege it.” (Dt. 20:10-12)

As we have considered the First Commandment further this morning, we have seen that God calls His people to war, to fight. At the same time, we do not pursue this battle out of bloodlust or an aimless need for conflict. We take up the full armor of God which includes our feet being shod with the gospel of peace. It is the peace of God which passes all understanding which Paul says will guard our hearts and minds as we rejoice in the Lord and lift up our requests to God in prayer. While Jesus is God the Warrior come in human flesh, He says that blessed are the peacemakers. And here, every Lord’s Day we come to this table to celebrate this gospel of peace. This cup is the new covenant in the blood of Christ, the blood that cleanses from all sin, the blood that brings peace between warring nations, the blood that grants us peace with God. Here we celebrate the peace that has been accomplished in the death and resurrection of Jesus, but this celebration of peace is always simultaneously an act of war, an act of defiance. When the Israelites came upon cities during the conquest of the land, they always began by proclaiming an offer of peace. And that is what we are doing here, week after week. We, along with all other believers in Moscow, proclaim an offer of peace to Moscow and the Palouse. And the proclamation of that offered peace is simply this: Jesus Christ is King of this World. He is your Lord and your God, and there are no others. There is no other life, no other peace, no other way. Some come and rejoice with us.

So come. Let us rejoice in this peace, in this conquest.

 

Fifth Sunday in Trinity: Ex. 20:1-3: First Word Pt. 2

Introduction
When Moses preaches through the Ten Words in Deuteronomy, he spends a great deal of time on the First Commandment, and he says this means war.

Holy War
The promise to Abraham was to give him the land of Canaan when the iniquity of the Amorites was complete (Gen. 15:12-21), and this promise is explicitly referenced by God when He comes to deliver Israel out of slavery in Egypt (Ex. 3:16-17, 6:6-8). Moses reminds the people of these promises when they are on the verge of entering the land. He says that obedience to the first commandment means conquest (Dt. 7:1ff). Having no other gods means conquering and destroying the pagan nations, making no covenants with them, showing them no mercy (Dt. 7:2). They are not to make marriages with them, giving daughters in marriage to them or allowing sons to date their daughters (Dt. 7:3). The reason for this absolute prohibition is clearly tied to the first commandment: they will turn your children away from following the Lord, to serve other gods (Dt. 7:4). And this tendency has not changed in three thousand years. There is no neutrality: Jesus said that whoever is not with Him is against Him (Mt. 12:30, Lk. 11:23). He who walks with wise men will be wise, but the companions of fools will be destroyed (Prov. 13:20 cf. Dt. 4:26, Prov. 28:7, 29:3). As opposed to covenants and marriages, Israel is required to be at war with paganism: destroying altars, cutting down images, burning their carved images (Dt. 7:5). And the reason for this is God’s love for Israel and their unique status as a “special treasure” (Dt. 7:6-8). Obedience to God’s love will result in blessing while disobedience will result in destruction (Dt. 7:9-11). This blessing will be far reaching (Dt. 7:12-15), but they must destroy the nations in the land, take no pity on them, nor serve their gods (Dt. 7:16). They must not fear the nations because the God of the Exodus is with them (Dt. 7:18-21). He will drive out their enemies little by little (Dt. 7:22-24), as long as they remain steadfast in destroying all false gods and hating their abominations (Dt. 7:25-26).    Continue Reading…

Enemies of God

July 18, 2011 — 7 Comments

James rebukes Christians who are tangled up in the web of lust and envy: “Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God” (Js. 4:4). James echoes Moses in Deuteronomy, where immediately after Moses reviews and restates the Ten Commandments, he summarizes the whole law as loving God with all that you are: all of your heart, all of your soul, all of your strength, with no remainder, with nothing left over. All of the law is summarized in this command, but the First Commandment points most directly to this. There are to be no other gods before the one true God. This is God’s own loyal claim of His people, His jealous love for His bride, and unfaithfulness to this claim is adultery and betrayal. Moses continues and says that this means that Israel is required to declare holy war on the pagan nations in the land that the Lord is giving them. “You shall conquer them and utterly destroy them. You shall make no covenant with them nor show mercy to them” (Dt. 7:2). You shall not make friends with them, Moses insists, and James says this is still true in the New Covenant that friendship with the world is to be at war with God. To make friends with the world is to become an enemy of God. Friendship with the world is adultery, betrayal of the love that God has shown for you. Continue Reading…

A Cautionary Tale

July 15, 2011 — 2 Comments

What happens when you name your son after a prophet.