Archives For August 2012

Cain and Abel are the history of the human race in microcosm. We have true worship and false worship, faithfulness and unfaithfulness, love and hatred all bound up in one story, one episode. From this point, down through all of history, this is all we have: Cains or Abels and nothing but the two. You are either Cain or Abel.

We don’t really know how long this story went on. Could have been days, years, or decades, but we know that Cain worshiped God by offering veggies and fruit to the Lord while Abel offered the first born of his flock and their fat (Gen. 4:3-4). Abel’s worship was messy and bloody. Cain’s worship was easier, cleaner, at least in the short term. But worship isn’t just honor; it isn’t just a salute or a bow. Worship is communing with the God of the universe. It’s calling on the Lord, speaking to Him, offering yourself to Him, asking Him to be present with you now and always.

Inside the garden, that was much easier. God designed the world and people to hold His glory, to bare the weight of His glory. But when sin fractured human nature and spread it’s brokenness even into creation, it was no longer an easy thing. Fallen men can’t bear the weight of His glory. Therefore, so that God’s glory would not destroy or consume His creation, He inserted boundaries, divisions, barriers so that His sons might one day be redeemed and brought back into His glory.

But the way back into the presence of God would have to be by blood. It would have to be by death because the wages of sin is death. Because God loves righteousness and justice. God loves being right. And it is the glory of God to share that righteousness with an unrighteous human race. This means that God is determined to demand the greatest payment for sin and at the same time provide that same extreme payment because of grace and mercy and love.

Immediately following the Fall, God pictured this plan by killing a beast or two whose skins were used to clothe Adam and Eve (Gen. 3:21). This was the first blood sacrifice, the first type of propitiation and atonement. Innocent animals were slaughtered in place of Adam and Eve, and the skins of those animals became coverings for their nakedness and shame.

This means that the worship of God would always ever after need to include this recognition that sins are forgiven, shame and guilt are covered only through death, through the shedding of blood. Ultimately, the blood of animals could not take away sin, but God received these types, offered in faith as sufficient.

But ultimately this isn’t just God’s favorite flavor of ice cream. Substitutionary blood isn’t just a preference; it’s the way the world works. Apart from atoning blood, the glory of God weighs heavy upon this world. It drives people to despair, to restless anxiety, to desperation, to hatred and bitterness. Apart from atoning blood, the weight of God’s glory is too much to handle; it’s oppressive and drives people insane with fear and envy.

In other words, when someone rejects God’s provision of a bloody sacrifice, they are signing up for insanity. The glory of God demands blood, and so Cain ultimately must have blood. His vegetables don’t bleed, but his brother will. Refusing to kill a lamb ultimately leads Cain to kill a brother. Where there is no sacrificial blood, there must be some other substitute, some other victim.

At the same time, when we embrace God’s way through the blood of a substitute, we become glory-bearers, and it becomes the most natural thing in the world for unbelievers, idolaters, false brothers to hate us, to envy us, to resent us. When our face begins shining with the glory of God, it’s the most natural thing in the world for the Cains and Jews of the world to hate us and feel threatened by us. And then Abel is struck down in cold blood, Stephen is dragged out of the city and stoned to death, Jesus is crucified outside the city next to criminals.

When God’s people look to the perfect sacrifice of Jesus for their salvation, forgiveness, and covering, they are being called to take up their cross. They will be cut; they will be bloodied. The shape of your worship shapes you. When you worship the slaughtered lamb who takes away the sins of the world, you are signing up for martyrdom. But when you refuse to worship the slaughtered lamb you are signing up to become a terrorist, an arsonist, a killer.

You become the shape of your worship. If you offer the blood of the spotless lamb of God, you are embracing God’s way of humility, weakness, and death. If you reject the way of blood, the weight of God’s glory will be too heavy and your blood thirst will drive you to insanity or murder or suicide and often all of the above. Cain refused to shed blood in worship, and so he shed his brother’s blood. Abel gladly offered the blood of lambs, and his own innocent blood was shed and cried out for justice.

If you are an Abel, then your worship is received through the once for all suffering and death of Jesus for your sins and His righteousness covers you. But this will make you an easy target because then you are being laden with God’s glory, and that’s oppressive, threatening, and harsh to hard-hearted, stiff-necked rebels. They’ll either try to get you to put a veil on your face or they’ll kill you. But all of your suffering, all of your shame, your blood shed cries out for the justice of God.

But if you are Cain, refusing the blood of Christ, no matter what kind of theological jargon or justification you put on it, you are uneasy, restless, anxious, bitter, and feeling trapped. You can turn to Jesus and be forgiven, but if you don’t, you will find the weight of glory growing increasingly oppressive, and you will see those around you, who are being blessed as your oppressors rather than examples for you to follow. Sin crouches at your door; it’s desire is for you, but you should rule over it.

This is fundamentally why unless God has done justice for you in Jesus, you cannot do justice for Him. If you are not right with God through the blood of the cross, then you’re just a vegan getting ready to go on a shooting rampage. And this is why if the blood of Christ is not the foundational justice of a nation, politics will ultimately careen from murder to murder: unjust war, terrorism, abortion, torture, euthanasia. If you don’t have the blood of Jesus, your blood thirst will drive you to canibalism in one form or another. There is only the perfect willing victim or all the other unwilling victims. There is only the loving self-sacrifice of Jesus or bitterness, hatred, angry outbursts, and brutal murder of the innocent.

Introduction
When things are going really well, many are tempted to think: just wait, in a few minutes it’s all coming down. We have a sinking sensation that when things begin going well, we’re headed for some kind of disaster. This is our innate knowledge of the curse of sin, the curse of the Fall.

Exodus 32 is a hinge story connecting the instructions for building the tabernacle (Ex. 25-31) with the actual building of the tabernacle (35-40). This story is a “fall” story following God’s seven new creation speeches, but the point is that God is determined to overcome the curse of sin by finally dealing with all sin and rebellion.

Summary of the Text: This story is in the middle of much larger, well known story: God has redeemed His son from slavery in Egypt, brought him to a mountain and spoken a new way of life to him. And the plan is to make this new way of life into a new world through faithful worship so that God will dwell with His people once again, like once upon a time. Like the first Adam, Israel is offered a new covenant of life with God, if he will trust and obey. But like the first Adam, Israel falls, disobeys, and breaks covenant with God. Israel breaks covenant by breaking most of the commandments explicitly and the rest implicitly by the time the episode is finished (32:1-6). God offers to destroy the people and build a nation out of Moses’ family, but Moses argues with the Lord, reminds Him of His promises, and God relents from His anger (32:7-14). Moses goes down the mountain and brings a small version of God’s fury with him (32:15-28). Given the way Moses has pleaded for the people, we have to see Moses’ actions as driven by love and not by blind wrath. The slaughter of the 3000 Israelites is likely not a mass execution of random people. There were leaders of this rebellion (e.g. 32:4), Egyptian sympathizers, and as in the first Passover, an Angel of death passes through the camp and those whose loyalty is to Pharaoh and his ways are struck down. After this new Passover, Moses again pleads for Israel, and God promises that His Angel will go with them into the Promised Land (32:29-35). Continue Reading…

An Edible Rainbow

August 28, 2012 — Leave a comment

Jesus died so that we might be at peace with God, so that we might know that nothing can come between us and God’s blessing and goodness. God will not change His mind. God will not turn away from His own. God will keep His word because God is faithful even though we are not.

And this meal is that promise. This bread and this wine are God’s promises to you that He remembers You, and that Jesus is Your Great High Priest who is able to save to the uttermost because He always lives to make intercession for you.

After the flood, God promised never to destroy the world again, and put a rainbow in the sky as a permanent pledge to Noah and all humanity of His word. But in Jesus God has give us this new sign, this new pledge. Continue Reading…

Egyptian Hearts

August 28, 2012 — Leave a comment

In our sermon text today, Israel breaks covenant with the Lord by making a golden calf and corrupting themselves with false worship. It’s tempting to think that we are far more advanced, enlightened, and that we are not nearly as stupid. But centuries later, Stephen, preaching to the Jews about Jesus explains why they did what they did: their hearts were turned toward Egypt.

Growing fearful, insecure, worried in the wilderness, Israel was tempted to find meaning, value, security in the ways of pagans. And people are no different today. People looking for meaning and security in clothing, houses, bank accounts, drugs, alcohol, sex, friends, or just keeping up with whatever is considered cool or sexy or safe in the world’s eyes.

And this happens when your heart is turned toward false gods. But like Israel of old, we don’t usually make an idol and invent a completely new religion on the spot. We name our idol after good things. Israel named the golden calf after Yahweh who brought them out of Egypt. Maybe you drink too much and call it Christian liberty. Continue Reading…

God made men for glory. The glory of young men is their strength; silver hair is a crown of glory for older men. Children crown their fathers; grandchildren crown their grandfathers with glory. A wife is a crown of glory for man.

God made men for glory. He put Aaron and his sons in garments for glory and beauty for working in God’s presence and mediating that presence to the world. The priestly garments were meant to picture a man clothed in the glory that God always intended for men to bear.

We know God made men for glory because God is full of glory. God does whatever He wants to do, and He does it all very well. God doesn’t slip up, doesn’t make mistakes, never falters, is always right, and always does all that He does for the sake of His glory. But this is not monistic glory, no individualistic glory. This is Triune glory: The Father’s glory is speaking the Word and together with the Word sharing the life of the Spirit. And the Son’s glory is being the glory of the Father and the Spirit, performing the will of the Father, being the express image of the Father, being filled with the Spirit, and living out the power and authority and creativity of the Spirit. And the Spirit’s glory is filling and forming the image and glory of the Father and the Son in the eternal communion of God but also in creation and history and in men.

Glory shines. Glory is unmistakable. Glory looks good. Glory is substantial. Glory is authoritative. Glory is freedom to be who and what you are, what you were created to be. Glory has a long shelf life; it lasts. Glory is security, confidence, goodness.

Eric Liddell has famously said, “I believe God made me for a purpose, but he also made me fast. And when I run I feel His pleasure.” Glory is doing what God made you for and feeling God’s pleasure. It’s discovering, inventing, creating, accomplishing, winning, achieving, succeeding, liberating, conquering. Continue Reading…

I wrote an article with Peter Leithart a few years back for Touchstone Magazine which you can find here, in which we argued that the book of Job provides a curriculum, a template of sorts for how God loves to grow His people up into maturity, particularly a maturity that is increasingly drawn into the presence of God, a maturity that is able to stand before God, to speak with God, to know God as a friend.

God is the original Principal of the School of Hard Knocks. God beams over His servant Job and sends the Accuser to trash his life. God beams again with exuberant, fatherly pride, and lets the Accuser cover Job’s body in boils. God is apparently still beaming as He lets three backstabbing friends show up, complete with Bible verses, showy religious rituals, and ultimately a Russian novel’s worth of accusations and lies.

Job cries. Job curses. Job explodes in tirades of righteous indignation. Job prays with the vehemence of the Psalmist. He argues. He defends himself. He starts blogging and opens a Twitter account and starts blasting the media, the tar and feather crew outside the royal estate, and all the hate and smear blogs popping up all over the kingdom. The climax is often misunderstood, but when God shows up in the whirlwind, this is not the cosmic smackdown it is frequently described as. Yes, God is glorious and wonderful and transcendent, and Job is a puny ant with a righteous bad attitude. Absolutely. But the thing that most commentators miss is the fact that God has a huge fatherly smile on His face. God is not upset with Job. God says at the end of the story that Job was right! Job is vindicated, justified. God says that Job threw a holy tantrum, and well done, my boy, well done. Continue Reading…

“We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.” (1 Jn. 4:6) John says to first century Christians that they could tell who their friends should be based on who they listen to. People who hear the apostles know God.

John is paraphrasing what Jesus had told the Jews in John 8: “Why do you not understand My speech? Because you are not able to listen to my word. You are of your father the devil, and the desires of your father you want to do… He who is of God hears God’s words; therefore you do not hear, because you are not of God.” (Jn. 8:43-44, 47)

Throughout the history of the world there is this fundamental divide, and it runs through nations, families, communities, and even churches. We preach the covenant, we preach the objective claim of God upon every baptized individual: you belong to Jesus. But we insist with Jesus and John and all the apostles: you must know God. God must be your Father. You must hear His words, love His words, feed on His words, grow up into His words. Continue Reading…

All baptisms are miracles. And this is precisely why baptisms are dangerous. Some recognize the danger and opt to tame the word of God, mute the Scriptures, and  they say that baptism is the word of man. This is what it means to say that baptism is a public testimony, a profession of faith, telling everyone that you love Jesus. Now don’t get me wrong, baptism is at least that. But that’s not the most dangerous part. The most dangerous part is believing that God speaks in baptism, that God’s word is being proclaimed, that God is making a profession, a promise, a claim about us, about our lives, our stories, our families, our world.

The word of man is flimsy, our words are too light, too brittle, and really too small. But God speaks and the universe crashes into being, the worlds explode into existence. God speaks and light shatters the night.

And the wonderfully dangerous glory of baptism is that God put His words in our mouths. Jesus when he had been given all authority and power in heaven and on earth sent out the first evangelists to proclaim that God was remaking the world and to proclaim God’s Word, God’s authoritative word, and to enact that word by baptizing all who were willing to submit to this Kingdom. Continue Reading…

Introduction
We noted previously that the tabernacle is a portable Mt. Sinai, but Mt. Sinai and the tabernacle are also miniatures of the whole universe (Heaven-Sky-Earth-Sea) created in Genesis 1. The chapters we consider today finish and organize the instructions for the tabernacle in 7 speeches meant to illustrate and emphasize how big God’s plan of redemption is.

Golden Altar of Incense (finishing Day 1)
The altar of incense is golden which means that it is associated with the Most Holy Place (30:3). It is placed in the Holy Place directly in front of the veil of the Most Holy Place (30:6). Nothing else goes on this altar except for “sweet incense” every morning (30:7), and once a year on the Day of Atonement, blood is smeared on its horns “to make atonement for it” (30:10). Chapters 25-30:10 are “day one” of this new creation. The tabernacle is the light of the new world; the tabernacle is what separates the Day of Israel from the Night of the nations.

Census and Atonement (Day 2)
“Day two” is the provision for the people to protect them from the plague when a census is taken (30:12). The obvious implication is that if they took a census without this “atonement offering” they would be struck by a plague. Remember that the story of the Exodus as a great battle between the “hosts” of Israel (Ex. 6:26, 7:4, 12:17, 41, 51) and the fortress-strength of Pharaoh (14:4, 9, 17, 24, 28). There, at the Passover, blood covered the armies of Israel. This whole provision has to do with reckoning strength/security (cf. 2 Sam. 24). The second day of creation concerned the firmament that separated the waters above from the waters below; it has to do with how heaven and earth are joined and relate (e.g. 2 Kgs. 6:8-17ff). Continue Reading…