Archives For Bible – 1 Corinthians

In the days of the prophet Elisha, the King of Syria was at war with the northern tribes of Israel. But Elisha frequently knew ahead of time the movements of the armies of Syria, and he would warn the king of Israel. This happened a number of times before the king of Syria became convinced that there was a traitor among his cabinet of advisors or generals. But even they knew what was going on, and they told their master that Elisha was a prophet who might even know what you said in the privacy of your own bedroom. So the king found out where Elisha was staying and sent a great army of horses and chariots and surrounded the city where Elisha and his servant were. When Elisha’s servant woke up in the morning, he saw the great army surrounding the city, and he said, ‘Alas, my master – what shall we do?’ But Elisha answered, “Do not fear, for those who are with us are more than those who are with them.” And he prayed and said, “Lord, I pray, open his eyes that he may see.” Then the Lord opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha (2 Kgs. 6:8-17).

Where is heaven? Where is heaven? We often ask what heaven is like. What is it like in heaven? What will it be like when we die? But perhaps an equally or more important question is: Where is heaven? And actually, I think answer the question where, goes a good ways toward answering the what.

The answer of the Bible, as illustrated in stories like this one with Elisha and his servant and the armies of Syria, is that heaven is here. Heaven is not far away, on the other side of the galaxies. Heaven is close by, nearby, all around us. But we can’t normally see it. The problem isn’t that heaven is far away. The problem is that we are like the servant of Elisha, and we can’t see it though the heavenly presence of God is all around us.

When Jesus ascended into heaven, fire didn’t shoot out of the soles of his feet. He didn’t blast off like a human rocket into outer space (as cool as that might sound). Luke says He was taken up, but He also says that a cloud received Him and He was taken from their sight. Remember other events like this: Enoch walked with God, and then he was not for God took him. Or God’s heavenly presence in the burning bush and the cloud and fire leading Israel out of Egypt, coming to rest on Mt. Sinai, and then later the glory of the Lord filling the tabernacle and temple. Or Elijah was taken up in a whirlwind. Or Stephen who gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. We gesture upwards, we look up, we lift up our hands and hearts, but the heavenly presence of God seems to break out in various places at various times all around us. Heaven is above us and all around us. Heaven seems to overlap with earth in some sense. Continue Reading…

Untimely Birth

May 10, 2013 — Leave a comment

Paul uses an unusual phrase hosper ektroma “untimely birth” to describe his vision of Jesus and conversion to Christianity (1 Cor. 15:8). N.T. Wright points out that normally, ektroma refers to a miscarriage or abortion, and clearly Paul doesn’t mean the word in it’s normal, literal usage since the result of such a birth is death. But it could refer to the timing of his birth into Christ, referring to “his not being ready to be born.”

Wright notes that this phrase might also refer to the drama of the event: “He was, as it were, ripped from the womb in a traumatic way, blinded by the sudden light like an infant whose organs had not yet developed sufficiently to cope with the demands fo the outside world… Paul explains the difference between himself and the others not in terms of his seeing Jesus being a different sort of ‘seeing’, but in terms of his own personal unreadiness for such an experience. It took an emergency operation, he may be saying, to bring him into the list of witnesses to Jesus’ resurrection; his ‘seeing’ of Jesus was the same as theirs in terms of the Jesus they saw, but it was radically different in terms of his own experience, being ripped from the womb of zealous Judaism, to come face to face with the crucified and risen Lord.”  Continue Reading…

Introduction
The Gospel that we looked at last week implies a certain view of God and therefore of man made in His image. The good news that Jesus died for our sins and was raised again for our salvation is only the tip of the iceberg.

The most famous Bible verse: “For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life” (Jn. 3:16)

Notice two things: God has an “only begotten son.” This implies that there is already community/family in God Himself. Second, notice that God loves. In 1 John, it says that God is love. Furthermore, here, John says that God’s love extends to the world. Last week we established the fact that ever since the first sin of Adam, man has been ungodly, sinners, and enemies of God. This has brought death and destruction and confusion and pain into the world. Again, John says that because of God’s great love for the world, He gave His only Son (cf. Rom. 5:8). And we know that this love is an overflow of the love God the Father has for His Son (Jn. 3:35, 5:20, 10:17, 17:24).

Finally, we have the final marching orders of Jesus after His resurrection: “Go therefore, and teach all nations, baptizing them in the name of the Father, Son, and Holy Spirit, teaching them to observe all things whatsoever I have commanded you…” (Mt. 28:19-20)

Putting all of this together, we should make several points: First, here we have what Christians call the doctrine of the Trinity. This is a word that the Church coined early on to describe the One, True God as a “Tri-Unity” – God is three persons that exist eternally as only one God. We do not worship three gods. Nor are we Unitarian. Much could be said on this, but we’ll keep our comments short: 1. There is only one God because this is how God revealed Himself to Israel (Dt. 6:4). 2. This one God exists in three distinct persons: Father, Son, and Spirit. The Father is God. The Son is God. The Spirit is God. Three persons in One God. 3. The Trinity is how love and community are inherent in the nature of God. God is Himself a community of persons that share eternal love with one another. 4. Man was created to share in this Triune community of love. But we rebelled and rejected God’s love and built our own cities and kingdoms in anger and bitterness and bloodshed. But God in His mercy came and sought us by His own Son who suffered in our place, rose up victorious over the curse of death, ascended to heaven and poured out His Spirit upon all who believe. Continue Reading…

Introduction
I’m calling this Bible Study “Boot Camp” for at least two reasons. First, boot camp is meant to get a man into shape. It focuses on the basics of fitness and health and is meant to train a man’s instincts. Similarly, this study is just the basics, nothing fancy, but hopefully it’s the kind of “basic” that gets in your face a little. Second, boot camp is training for service. This study rests on the assumption that God made men to die. Our glory is our strength, and that strength is meant to be spent sacrificially in obedience to Jesus until there’s nothing left. Related to this is the fact that this is what leadership actually is. And to the extent that the Christian Church is weak and worldly, this is because men in the Church are fearful, cowardly, and refuse to die. This means dying to sin, dying to fear, dying to pride, dying to pain, dying to shame, dying for the good and blessing of others, and dying ultimately all for the sake of Jesus.

Nothing But the Blood: The Straight Bloody Gospel

Paul says: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” (Rom. 1:16)

This means at least two things: First, the gospel is the kind of good news that someone might be ashamed of. It may seem embarrassing. Secondly, the gospel is the power of God to those who believe and this runs across the most entrenched divisions in human society: Jew/Greek, male/female, Palestinian/Jew, black/white/hispanic, Democrat/Republican, rich/poor, educated/ignorant, abused/abuser, etc. And both the belief and the border crossing nature of the gospel are a good bit of what makes it tempting to be ashamed of.

“For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.” (1 Cor. 1:17-18)

We know of course that Jesus did send His apostles to baptize, and Paul did baptize. But I take him here to be emphasizing the supremacy of the preached word. If we can borrow a phrase from catholic ecclesiology, the Word is the first among equals. And this is because Jesus is the Word (Jn. 1:1). But this isn’t rationalism or intellectualism – as though people are saved by diagramming sentences or reading fat theology books – because the efficacy isn’t in the rhetoric or mental gymnastics. The power is in what is preached, namely the cross of Christ. Again, Paul points out that this will appear foolish to those who are perishing, but to those who believe and are saved, it is seen clearly to be the power of God. People may be tempted to ascribe power to water, but the power is in the Word.   Continue Reading…

We’ve just celebrated Easter yesterday, proclaiming Christ is risen! and in many of our communities and churches we will continue to celebrate over the next number of weeks proclaiming this truth, singing this truth, sharing this truth with neighbors and family members and friends. This is the good news, the gospel, that Jesus is risen from the dead, according to the scriptures (1 Cor. 15:1-4ff).

But when it comes to evangelism and sharing the gospel with unbelieving friends, neighbors, and family members, we often get hung up on the peripheral details. How do we explain why homosexuality is sinful? Why do we believe in creationism? Why should abortion be illegal? I’m not saying those aren’t hugely important questions, but we oughtn’t get sidetracked from the central question which is: Who is Jesus and what happened to Him? And why does it matter?

Fundamentally, we are testifying to the truth that Christ is Risen. That’s the bottom line. If that’s not true, then we’re still in our sins and all our preaching and evangelism and witnessing and apologetics is worthless (1 Cor. 15:14). But Paul knows that Jesus really is risen from the dead because he saw Him. Paul got his life interrupted by Jesus. Continue Reading…

Strong Like That

February 28, 2013 — 1 Comment

“Watch ye, stand fast in the faith, quit you like men, be strong.” (1 Cor. 16:13)

As we have been taught and received gratefully for years, God gives different kinds of glory to men and women. Another way to say that is, according to the creation pattern, God gives different kinds of strength.

While all Christians follow and imitate Jesus, the God-man, men are given the specific duty of modeling Jesus by virtue of being born men. Women have a general duty to follow and imitate Christ, but they do that by embracing their specific duty of modeling the glory of the Church.

Another way we might say this is that God gives men the duty to be strong, to protect and lead and work the ground (of whatever field they find themselves in), and God gives women the duty to be strong to conceive life, nurture life, and glorify life. And in both cases, sacrifice is necessary. Continue Reading…

Introduction
As we have noted previously, the construction of the tabernacle is intended to enact the re-creation of the world (e.g. Ex. 25-31). It is to follow the “pattern” which God showed Moses on the mountain (Ex. 25:9, 40, Acts 7:44). That pattern is ultimately the presence of God on the mountain come down to dwell among the people (Ex. 33:7-9, 40:34-38). In other words, the way Moses’ face shone after being in the presence of God on the mountain is a picture of what God wants to do with all of Israel and ultimately the whole world. The pattern of the tabernacle is meant rub off on Israel. But a big part of the story in Exodus is the actual construction of the tabernacle. That work is meant to be a transformative process too.

As the Lord Commanded
Remember that Ex. 25-31 was the record of the initial instructions given by God on the mountain, the seven speeches of the “new creation” of Israel. After the fall at with the golden calf, the following description of the actual work of Bezalel in Ex. 36-39 proves that the “new covenant” is in force and that God’s word does not return void. In the first creation account, “God spoke and it was done.” Likewise, here, God has spoken and now it is being done, “all that the Lord had commanded Moses” (38:22). Another way of looking at this recapitulation of the details of the tabernacle follows the original creation pattern of Gen. 1-2. Just as Gen. 1 is the creation of the world according to God’s spoken word in six days and Gen. 2 follows the creation of man, his situation in the garden, his naming of the animals and finally the creation of the woman, so too these two accounts of the details of the tabernacle accomplish similar goals. In Gen. 2, we see Adam imitating God and following his commands in naming the animals. In Ex. 36:8-39:31 we see Bezalel leading Israel in carrying out the commands of the Lord. Likewise, if the tabernacle is to be seen in feminine terms, the completion of the tabernacle is the creation of a new Eve from the side of Israel, the new Adam-son of God (cf. Ex. 4:22). Continue Reading…

Since a few folks have asked for a copy, here’s the prayer I offered at Mike Rench’s memorial service this last Friday:

Christ is Risen from the dead, trampling over death by death. O Death, where is your sting! O Hell, where is your victory! But thanks be to God, who gives us the victory through our Lord Jesus Christ!

Our Gracious God and Father, Creator of the Universe, sustainer of all things, Lord and Giver of all life: you are all good. You are all gracious. You are all wonderful.

We are gathered here this day to worship you, to bless your name, to lift high the cross of Jesus over the grave of our dear brother Michael Eugene Rench. We do not lift a cross as some kind of sentimental ritual, some sort of traditional way of marking the dead. No, we lift the cross over our brother in triumph. We lift the cross up as the sign of our victory in our Lord Jesus. We lift up the cross as a sign to the world that death has not won, and we trample death beneath our feet.

And so Father, we call out to you, in the name of the One who overcame death, in the name of the One who went down into death and has disarmed it. We call out to you in the name of Jesus, the Lord of Life and the Lord of the Grave, in the Name of Him who holds the keys of death and hades in his hand. Continue Reading…

Introduction
We noted previously that the tabernacle is a portable Mt. Sinai, but Mt. Sinai and the tabernacle are also miniatures of the whole universe (Heaven-Sky-Earth-Sea) created in Genesis 1. The chapters we consider today finish and organize the instructions for the tabernacle in 7 speeches meant to illustrate and emphasize how big God’s plan of redemption is.

Golden Altar of Incense (finishing Day 1)
The altar of incense is golden which means that it is associated with the Most Holy Place (30:3). It is placed in the Holy Place directly in front of the veil of the Most Holy Place (30:6). Nothing else goes on this altar except for “sweet incense” every morning (30:7), and once a year on the Day of Atonement, blood is smeared on its horns “to make atonement for it” (30:10). Chapters 25-30:10 are “day one” of this new creation. The tabernacle is the light of the new world; the tabernacle is what separates the Day of Israel from the Night of the nations.

Census and Atonement (Day 2)
“Day two” is the provision for the people to protect them from the plague when a census is taken (30:12). The obvious implication is that if they took a census without this “atonement offering” they would be struck by a plague. Remember that the story of the Exodus as a great battle between the “hosts” of Israel (Ex. 6:26, 7:4, 12:17, 41, 51) and the fortress-strength of Pharaoh (14:4, 9, 17, 24, 28). There, at the Passover, blood covered the armies of Israel. This whole provision has to do with reckoning strength/security (cf. 2 Sam. 24). The second day of creation concerned the firmament that separated the waters above from the waters below; it has to do with how heaven and earth are joined and relate (e.g. 2 Kgs. 6:8-17ff). Continue Reading…

Jake & Beth

July 9, 2012 — Leave a comment

“Love is patient; love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.” 1 Cor. 13:4-7

Jake and Beth, I’ve just read one of the clearest definitions of love in the Bible. In another place, the Apostle John writes: “This is love, not that we loved God, but that He loved us, and sent His Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another.” (1 Jn. 4:10-11)

I want to make just a few points very briefly.

First, it’s not good enough to say the word “love” and then everybody just smile and nod and assume everything will be OK. The Beatles famously said “All you need is love,” but apparently nobody got the memo. Or if you think about it for a minute a lot rides on what you think that word means.

Earlier in 1 Corinthians Paul had to tell the Christians in Corinth that they couldn’t go to temple prostitutes anymore. This might sound pretty strange to us, but in those days in the Greek and Roman world, it was actually somewhat common. In the city of Corinth in particular was a temple to the goddess Aphrodite, the goddess of love. At one time, one ancient source says that there were as many as a thousand prostitutes working in that temple. The way someone worshiped the goddess of love was by going to the temple and having a random rendezvous with a temple prostitute. Continue Reading…