Archives For Bible – Acts

We Will Not Lie

February 13, 2013 — 10 Comments

ashFor as long as I can remember, in the days leading up to Ash Wednesday, one of my daughters always tells us every year that she doesn’t want the ashes on her forehead. And whenever we ask her why, the answer is always the same. She says, “I don’t want to die.” And while we’ve always asked her to go up with the rest of the family, and she’s always been compliant, she’s also been known to have wiped them off her forehead almost by the time she’s made it back to her seat. At some point, we realized that she also thought dying always meant literally being crucified, dying on a cross. Now, she still talks about not wanting to die, though she still occasionally reminds us that she might not die on an actual cross, and she often remembers to mention that after she dies Jesus will raise her from the dead. But she still doesn’t particularly like Ash Wednesday. She still doesn’t want to die.

I’m convinced that my daughter actually understands this service far better than most people do. Next to Christmas and Easter, I sometimes wonder if Ash Wednesday is the third most attended service in the Christian Calendar. I couldn’t find statistics to confirm or deny that, though among Protestants it appears that Mother’s Day has the third highest attendance. So maybe I’m wrong. But there’s still a strange sort of enthusiasm surrounding Ash Wednesday that seems all wrong. It’s understandable that Christmas and Easter would be popular celebrations even among unbelievers or nominal Christians. But as a culture, we don’t really know what to do with death. We are a nursing home culture. We are a distraction culture. We are a drug and alcohol culture. We pay to be numbed, to be distracted, to be lied to, to avoid the harsh realities of suffering and death.

But come Ash Wednesday, if you live in a big city you’ll see people on the street with crosses on their foreheads. Joe Biden will no doubt make an appearance on national television with a cross on his forehead. And then, if you drove down Main Street today here in Moscow, you saw a woman on the corner of Sixth Street with a big white sign that read “Ashes To Go.” Which pretty much sums it up for me. We want death like we want most things: fast, easy, painless, and could I get fries with that? She might as well have been smearing a Nike swoosh on people’s foreheads. Continue Reading…

Introduction
The greatest thing is knowing God. 1 John was written to give assurance of what it means to know God: keeping His commandments (1 Jn. 2:3-4), being children of God (forgiven & freed from sin) (1 Jn. 3:1-6), listening to the Apostles (1 Jn. 4:6), loving others (1 Jn. 4:7-8), having the Holy Spirit (1 Jn. 4:13), knowing that Jesus is the Son of God and in Him is eternal life (1 Jn. 5:20).

Summary of the Text: Stephen gives us inspired commentary on our text in his sermon in Acts 7. He says that the history of Israel from Abraham to Moses to Solomon was always all about knowing God, walking with God, relying on God. The land, the mountain meetings, the tabernacle and temple, were always all about knowing God, meeting with God. Stephen calls the Jews “stiff-necked” because God has shown up right in front of them and they killed Him. Following Israel’s sin, God offers to lead Israel into the land and drive out their enemies but will not go up “in their midst,” – a definite change from the original plan, which included God dwelling with His people, meeting with them, speaking with them (25:8, 29:42-46). God says He could come into their midst, but He would consume them (33:5). This cannot be because of the presence of sin per se, otherwise the original plan for the tabernacle and sacrificial system would make no sense. Rather, God is questioning whether Israel really wants to be in covenant with Him, and this is signified by the command to remove the “ornaments” which Ezekiel 16 says were tokens of Israel’s maturity and marriage to God (Ez. 16:7-11). Continue Reading…

Egyptian Hearts

August 28, 2012 — Leave a comment

In our sermon text today, Israel breaks covenant with the Lord by making a golden calf and corrupting themselves with false worship. It’s tempting to think that we are far more advanced, enlightened, and that we are not nearly as stupid. But centuries later, Stephen, preaching to the Jews about Jesus explains why they did what they did: their hearts were turned toward Egypt.

Growing fearful, insecure, worried in the wilderness, Israel was tempted to find meaning, value, security in the ways of pagans. And people are no different today. People looking for meaning and security in clothing, houses, bank accounts, drugs, alcohol, sex, friends, or just keeping up with whatever is considered cool or sexy or safe in the world’s eyes.

And this happens when your heart is turned toward false gods. But like Israel of old, we don’t usually make an idol and invent a completely new religion on the spot. We name our idol after good things. Israel named the golden calf after Yahweh who brought them out of Egypt. Maybe you drink too much and call it Christian liberty. Continue Reading…

My friend Joffre on Pentecostal Partying:

Pentecost Sunday is past. We are now in Ordinary Time. You have been given the Holy Spirit. The Kingdom is come in you. The Kingdom makes demands, it pricks in the heart. Live a life that demands the question, what meaneth this?

And if I may suggest it, perhaps you’d like to do that with the emphasis that I’ve chosen for my own good-spell telling: unapologetic feasting. Listen, these are not drunken as you suppose; they are filled with joy, and the Holy Ghost.

If you are single-mindedly obsessed with saving the world, you will look ridiculous. If you act as if God is your joy and comfort, as if all your needs will be met by him, you will look ridiculous.

Live the sort of profligately joyful life that the world could only call foolhardy. As if the resources of all of Creation were yours. Because they are; your Father has promised them to you. Suffer and rejoice. Feast in your poverty. Give alms; care for widows; you will always have enough. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. Continue Reading…

Fear and Comfort

May 28, 2012 — Leave a comment

In Acts 9 just after the conversion of Paul, Luke says that the churches throughout all of Judea, Galilee, and Samaria had peace and were edified, “And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied” (Acts 9:31). First, it’s worth pointing out that the “fear of the Lord” and the “comfort of the Holy Spirit” go together, they’re friends. Second, when they’re together, the Lord multiplies the churches. Which means that what we all need around here is a little more of the right kind of fear and the right kind of comfort.

Along with the birth, death, and resurrection of Jesus, the most ancient confessions of faith have always also insisted that the ascension of Jesus into heaven, to be seated at the right hand of the Father is essential to the gospel, essential to the good news we declare. But in order for us to be able to declare it as good news, it must be for us good news.

Whenever a people as a whole are reluctant to share the gospel, embarrassed to proclaim the gospel to the world, we must ask whether it isn’t because we’ve gotten bored with the news. Or sometimes it’s just because we didn’t know how good it was.

There are a number of ways we could run with this, but I want to focus on just one. And that is that the ascension of Jesus is good news because it frees us from the tyranny of looking for our god here. This world is full of slavery and lies, and the fundamental source of all slavery and lies is the grasping for security and safety and salvation somewhere, somehow, here and now. Stuff, money, sex, prestige, beauty, health, power, and there are even idols in our good deeds: salvation through rigorous prayer times, long Bible readings, perfect liturgies, family devotions, parish groups, morning prayer, mercy ministry, reading theology books, going to conferences, or sending your kids to classical Christian schools or homeschooling. All good and fine things, gifts of God to be cherished and enjoyed in their place: but if we find our security, our comfort, our joy in them rather than seeing them as the gifts of Jesus to us and for us, then we are substituting something for Jesus. You’re making something else your god, something else your savior. But if Jesus ascended into heaven, then this is good news because it frees us from the tyranny of looking for our god here. It frees us to enjoy life, to receive the gifts of God, to share the abundance of God freely, gladly, because our God is not here. Continue Reading…

Introduction
The first half of the Ten Words are all about priorities and loyalties: No other gods, honoring God’s true images, honoring and bearing God’s name/word, and the fourth commandment requires God’s people to prioritize God’s mission of building His holy house in this world.

Sabbath is For Building God’s House
In Exodus 35, God reiterates the Sabbath command a couple of times (cf. Ex. 34:21-26), all on the heels of the golden calf episode and running right into the command to begin building the tabernacle (Ex. 32). Notice that the Sabbath command is not only repeated with severe sanctions (Ex. 35:2), but there is also a curious prohibition against having a fire in your own house on the Sabbath (Ex.35:3). The key to understanding the prohibition is with what follows. As we noted previously, the Sabbath is to be a day that is outward focused, looking to give rest to others (Ex. 20:10). Here Moses reiterates the Sabbath command and then immediately relates the Lord’s command that an offering be taken up for the construction of the tabernacle (Ex. 35:5-10). The Sabbath is for building the house of God, and therefore in the Old Covenant giving priority to your own house was considered treacherous.

The Building Materials
With Exodus 35 in mind, the beginning of Acts shows us what the new tabernacle looks like. The “house” of God was always aiming to be people, but in the New Covenant, the Spirit comes upon people making this explicitly and completely true (compare Ex. 40:34-38, 1 Kgs. 8:10-11 with Acts 2:1-4). This also explains the instinctive offerings of the first Christians (Acts 2:40-47, 4:32-37). If the Church is the new tabernacle made of people, then the community of the Church becomes the house. All that we are becomes the “materials” for building. This also adds significance to the New Testament language of being a body (Rom. 12:5, Rom. 12:12, Eph. 4:11-13). Continue Reading…

Introduction
In the last few years, God has granted us growing awareness and opportunities to minister to those in need. While all believers are called to this kind of love (e.g. Js. 2:15-17, 1 Jn. 3:17), the biblical pattern is that deacons are to lead this charge, assessing the gifts, strengths, and assets of the body of Christ and coordinating the relief of those in need.

The Text: In the early days of the church, a controversy arose around the “daily distribution” to the widows (Acts 6:1). This is a specific instance of the kind of community the church was seeking to be: having all things in common, making sure no one lacked, distributing to those in need, gathered around the word and sacraments (cf. Acts 2:41-47, 4:32-37, cf. 2 Cor. 8:8-15). Initially, the coordination and organization of this community life was performed by the apostles themselves (4:35-37, 5:2). But with the significant growth of the church, the apostles determined that a division of labor was necessary, and that other ministers ought to be appointed to “serve tables” (Acts 6:2). The root word for “deacon” is used three times here: the “distribution” is the “diaconal service” (6:1), “serving tables” is literally “deaconing tables” (6:2), and the “ministry of the word” is literally the “service/deaconing of the word” (6:4). This breadth of usage implies the unity of the “ministry,” more on that later. Seven men are chosen who have good reputations, who are full of the Holy Spirit and wisdom, and that means they are competent and creative managers (6:3). The apostles determine that the church will be best served if they give themselves continually to prayer and the ministry of the word (6:4), and as a result of the ordination of the seven, “the word of God spread and the number of the disciples multiplied greatly” (6:7). Continue Reading…

Introduction
As we’re gathered here for our first ever Church Camp, a retreat of sorts, it seemed fitting to think about our mission as a church. Why do we exist? Why do we gather week after week at the Best Western in Moscow? Why don’t we gather here every week? Why do we exist? And when we ask those kinds of questions, we really need to go back to the birth of the Church, back to Pentecost where the Spirit was poured out and the Church was born. We need to go back to where we received our calling, our purpose, our mission. And the particular verse I want to look at is the verse about the promise. Peter closes his sermon responding to the people by saying that the promise of the Holy Spirit is for us, for our children, and for the world. Whatever we do in this life, we want to be chasing the promises of God. The promises of God are His sure Word about the future, about where this world is going, about what will happen next, about what God is doing with us. Because God is sovereign, because He is the author of this story, of History, we want our mission, our goals, our plans to line up with His mission, His goals, His plans. And the clearest place to seek to understand His mission and goals and plans is by looking at what He has promised. If God promises to do something, then He will do it. Christ is the great evidence of that. He is proof that God’s Word and Promises are sure. And therefore as we play our parts in this story of life, we are called to faith, to believe the promises of God, to believe His word. And faith looks confidently to Jesus, to Christ for the fulfillment of those promises.

Continue Reading…

I Will Never Leave You

June 1, 2011 — 1 Comment

In John’s gospel, Jesus says, “I will not leave you as orphans; I will come to you” (Jn. 14:18). In Hebrews, the apostle writes: “Let your conduct be without covetousness; be content with such things as you have. For He Himself has said, ‘I will never leave you nor forsake you.’” (Heb. 13:5).

While it seems likely that the writer of Hebrews is alluding to Jesus’ promise of the Spirit in John 14, it is more specifically a quotation of Deuteronomy 31:6, 8, and Joshua 1:5. In those places, Moses is assuring Joshua that God will continue to be with Joshua, and after Moses’ death, the Lord confirms that promise to Joshua, to be with him as He has been with Moses: The Lord specifically says, “No man shall be able to stand before you all the days of your life. Just as I was with Moses, so I will be with you. I will not leave you or forsake you” (Josh. 1:5).

But of course this is precisely the sort of comfort Jesus is promising His disciples. Jesus says that even though He is leaving, He will not leave them as orphans. He will still come and be with His disciples. Just as Moses went up to Mount Nebo to the top of Pisgah and was taken away from the people of Israel, so too Jesus went up on the mount of ascension and was taken away from the disciples.

In all of these cases though, the presence of God is not merely for comfort in general; it is comfort for leaders in particular. Joshua is the new leader after Moses, the disciples will be the new leaders after Jesus, and in Hebrews the specific command may be directed at leaders or followers but his warning is about covetousness and the following section includes an exhortation to remember those who rule over them and have taught the word to them. Continue Reading…