Archives For Bible – Genesis

Made to Hunt Treasure

May 4, 2013 — 1 Comment

The Bible teaches that God made man for this world. God created this world for man. He invented this place for people. God made all things and called them good. Then He created man and woman, and He called it all very good. But God didn’t create the world finished. He didn’t create the world like a piece of art meant only to hang in a gallery somewhere. He created the world as a work in progress. He created the world good and very good, and He rested from His work on the seventh day, the first Sabbath. But in the work of creation, God established a pattern, a picture, an example and told Adam to follow it. Which is to say that God created the world good but not finished. He completed His work and rested, but God made Adam for work also. God made Adam for real work. God made Adam to be fruitful, to create, to invent, to discover, to rule creation with wisdom. And God created the woman to work with him, alongside him, to help him.

When God planted the Garden of Eden and placed Adam and Eve in it, He explained to them that the river flowing out through the middle of the garden actually split into four different river heads. God said, down the first river Pishon, you will find the land of Havilah which is full of gold. It’s good gold and there is bdellium and onyx stones there as well. Adam didn’t even know what gold was. He didn’t know where Havilah was. He didn’t know what bdellium and onyx stones were either. But God gave him these descriptions and pointed into the distance and said, You’re gonna want to go that way. What God did was give Adam the very first treasure map.

But God wasn’t done. He pointed to the other rivers: Gihon goes down to Ethiopia. Hiddekel goes toward Assyria. And the fourth river is called Euphrates, and I’m not even telling you where that one goes. This is glorious. God created the universe and the first man and the first woman, and He set them down in this lovely garden and immediately points out the world to them. But He doesn’t tell them everything. He just points and gives clues. But the point is clear. This world is loaded with glory. It’s loaded with goodness, and it was made for us. And God wants us to find it.

Solomon says that it’s the glory of God to conceal a matter, and it’s the glory of kings to search it out (Pr. 25:2). That’s what this world is for. That’s what people are for. They are for hard work. They are for late nights and early mornings. They are for digging in the dirt: inventing and discovering and uncovering and planting and building and birthing. They are for trial and error. They are for learning. They are for uncovering the glory of God in this world.   Continue Reading…

Our Babel Moment

April 26, 2013 — Leave a comment

babel2I’ve grown up in the middle of the Media-Lucy-and-Charlie-Brown game. So I don’t believe anything they say. I don’t believe the suits. I don’t believe the shiny smiles. I don’t believe your sexy low-cut blouse. I don’t watch the news. I don’t read it. I subscribe to no newspapers. I do not have cable television. And whenever I have a few minutes to catch a bit of what they call news, I’m always reassured that I’m still not missing out. Someone recently asked how I get my news, and after a minute I realized that the simple answer is some kind of combination of Twitter feeds and Facebook (though I’ll admit I’ve occasionally practiced a bit haruspicy in my son’s full diaper). I’m not saying I’ve got an edge on anyone here, but I am saying I don’t think it matters.

I’ve thought for some time now that living here in the 21st century watching the talking heads and not giving a rip about what they say must be what it was like in Babel a little over four thousand years ago when God came down on their building project to confuse them. We are living in a Babel moment. God has confused our words. He has done this partially through the advent of social media and the internet: the proliferation of news outlets, news sources, coupled with the fact that anybody and their grandma can post something on Facebook or Twitter or Youtube and it has the potential to go viral. And so we have pictures of kittens and political cartoon memes and people trying to speak straight-faced on the TV about snipping the spinal cords of living babies. And this leads to the other way God has sent confusion: sin. Down the street there’s a discussion going on about whether a man with a proclivity to hump other men should be granted a marriage license. Unmanned drones are dropping bombs here and there. Terrorists are blowing themselves up in various places, rumors of economic crisis and collapse, Christians being persecuted in other countries, nuclear crisis in North Korea, and government conspiracies to confiscate all our guns and turn America into a police state. Continue Reading…

Once upon a time, God created life in excelsis and fruitfulness gushing, overflowing: plants and flowers exploding in aromas, colors, fruit; land animals scuffling, snorting, bellowing; sea creatures diving and spouting and swarming; birds singing, darting, perching, preening; and people laughing, dancing, running, leaping, building, painting, inventing, discovering (at least for a little while). In the beginning, the world teemed with life: energy, color, shape, beauty, goodness, and it was all spring loaded by the sheer Word of God’s blessing to multiply and grow and expand.

But Adam and Eve listened to another word, to the word of the serpent. They turned from the voice of God their Father. They listened to other voices. Though they, themselves, were made by that Word, in the image of God, they desired to be their own gods, to please themselves, to judge for themselves, to know for themselves. And as they chose to be their own gods, as they chose to turn away from the word of the God who had made them, they were choosing to leave His care, leave His world, leave His blessing and grace.

And so God spoke a different kind of word: “Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said, because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying thou shalt not eat of it; cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life…” (Gen. 3:16-17) And so came death, darkness, separation, sorrow, pain, struggle, conflict, emptiness: there would be pain in child bearing; there would be thorns and weeds; and the weight of sin would begin pulling their bodies back down into the ground they were taken from. God sent them out of the garden clothed in the skins of animals, but they were sent out into the wasteland, to the east, into exile, into the wilderness, away from the tree of life, away from the presence of their Father. Continue Reading…

We gathered here for war. We have been summonsed by our King: You are His nobles, His princes, His lords and ladies; You are His hosts, His armies, His lieutenants and captains and infantry. You have been in the fray this week. You have faced enemies, you have faced giants and dragons and sins and pain. You may be coming off of a week of victories; you may be coming off of a week of failures. You may be coming off of a week of a few of both.

But the wonderful thing is that here, now, in this place as God calls us each by name and all of us by His own name, and we call upon Him as our God, our Lord, our Master, our King, as He invites us to lift up our hearts to Him, He lifts us up to Himself, the Spirit lifts us up into His very presence, and we are invited to wage war on sin and death and Satan and all evil in a way that far surpasses anything you might imagine, in a way that far surpasses what you’re able to do during the week. Continue Reading…

Cain and Abel are the history of the human race in microcosm. We have true worship and false worship, faithfulness and unfaithfulness, love and hatred all bound up in one story, one episode. From this point, down through all of history, this is all we have: Cains or Abels and nothing but the two. You are either Cain or Abel.

We don’t really know how long this story went on. Could have been days, years, or decades, but we know that Cain worshiped God by offering veggies and fruit to the Lord while Abel offered the first born of his flock and their fat (Gen. 4:3-4). Abel’s worship was messy and bloody. Cain’s worship was easier, cleaner, at least in the short term. But worship isn’t just honor; it isn’t just a salute or a bow. Worship is communing with the God of the universe. It’s calling on the Lord, speaking to Him, offering yourself to Him, asking Him to be present with you now and always.

Inside the garden, that was much easier. God designed the world and people to hold His glory, to bare the weight of His glory. But when sin fractured human nature and spread it’s brokenness even into creation, it was no longer an easy thing. Fallen men can’t bear the weight of His glory. Therefore, so that God’s glory would not destroy or consume His creation, He inserted boundaries, divisions, barriers so that His sons might one day be redeemed and brought back into His glory.

But the way back into the presence of God would have to be by blood. It would have to be by death because the wages of sin is death. Because God loves righteousness and justice. God loves being right. And it is the glory of God to share that righteousness with an unrighteous human race. This means that God is determined to demand the greatest payment for sin and at the same time provide that same extreme payment because of grace and mercy and love.

Immediately following the Fall, God pictured this plan by killing a beast or two whose skins were used to clothe Adam and Eve (Gen. 3:21). This was the first blood sacrifice, the first type of propitiation and atonement. Innocent animals were slaughtered in place of Adam and Eve, and the skins of those animals became coverings for their nakedness and shame.

This means that the worship of God would always ever after need to include this recognition that sins are forgiven, shame and guilt are covered only through death, through the shedding of blood. Ultimately, the blood of animals could not take away sin, but God received these types, offered in faith as sufficient.

But ultimately this isn’t just God’s favorite flavor of ice cream. Substitutionary blood isn’t just a preference; it’s the way the world works. Apart from atoning blood, the glory of God weighs heavy upon this world. It drives people to despair, to restless anxiety, to desperation, to hatred and bitterness. Apart from atoning blood, the weight of God’s glory is too much to handle; it’s oppressive and drives people insane with fear and envy.

In other words, when someone rejects God’s provision of a bloody sacrifice, they are signing up for insanity. The glory of God demands blood, and so Cain ultimately must have blood. His vegetables don’t bleed, but his brother will. Refusing to kill a lamb ultimately leads Cain to kill a brother. Where there is no sacrificial blood, there must be some other substitute, some other victim.

At the same time, when we embrace God’s way through the blood of a substitute, we become glory-bearers, and it becomes the most natural thing in the world for unbelievers, idolaters, false brothers to hate us, to envy us, to resent us. When our face begins shining with the glory of God, it’s the most natural thing in the world for the Cains and Jews of the world to hate us and feel threatened by us. And then Abel is struck down in cold blood, Stephen is dragged out of the city and stoned to death, Jesus is crucified outside the city next to criminals.

When God’s people look to the perfect sacrifice of Jesus for their salvation, forgiveness, and covering, they are being called to take up their cross. They will be cut; they will be bloodied. The shape of your worship shapes you. When you worship the slaughtered lamb who takes away the sins of the world, you are signing up for martyrdom. But when you refuse to worship the slaughtered lamb you are signing up to become a terrorist, an arsonist, a killer.

You become the shape of your worship. If you offer the blood of the spotless lamb of God, you are embracing God’s way of humility, weakness, and death. If you reject the way of blood, the weight of God’s glory will be too heavy and your blood thirst will drive you to insanity or murder or suicide and often all of the above. Cain refused to shed blood in worship, and so he shed his brother’s blood. Abel gladly offered the blood of lambs, and his own innocent blood was shed and cried out for justice.

If you are an Abel, then your worship is received through the once for all suffering and death of Jesus for your sins and His righteousness covers you. But this will make you an easy target because then you are being laden with God’s glory, and that’s oppressive, threatening, and harsh to hard-hearted, stiff-necked rebels. They’ll either try to get you to put a veil on your face or they’ll kill you. But all of your suffering, all of your shame, your blood shed cries out for the justice of God.

But if you are Cain, refusing the blood of Christ, no matter what kind of theological jargon or justification you put on it, you are uneasy, restless, anxious, bitter, and feeling trapped. You can turn to Jesus and be forgiven, but if you don’t, you will find the weight of glory growing increasingly oppressive, and you will see those around you, who are being blessed as your oppressors rather than examples for you to follow. Sin crouches at your door; it’s desire is for you, but you should rule over it.

This is fundamentally why unless God has done justice for you in Jesus, you cannot do justice for Him. If you are not right with God through the blood of the cross, then you’re just a vegan getting ready to go on a shooting rampage. And this is why if the blood of Christ is not the foundational justice of a nation, politics will ultimately careen from murder to murder: unjust war, terrorism, abortion, torture, euthanasia. If you don’t have the blood of Jesus, your blood thirst will drive you to canibalism in one form or another. There is only the perfect willing victim or all the other unwilling victims. There is only the loving self-sacrifice of Jesus or bitterness, hatred, angry outbursts, and brutal murder of the innocent.

An Edible Rainbow

August 28, 2012 — Leave a comment

Jesus died so that we might be at peace with God, so that we might know that nothing can come between us and God’s blessing and goodness. God will not change His mind. God will not turn away from His own. God will keep His word because God is faithful even though we are not.

And this meal is that promise. This bread and this wine are God’s promises to you that He remembers You, and that Jesus is Your Great High Priest who is able to save to the uttermost because He always lives to make intercession for you.

After the flood, God promised never to destroy the world again, and put a rainbow in the sky as a permanent pledge to Noah and all humanity of His word. But in Jesus God has give us this new sign, this new pledge. Continue Reading…

Zach & Faith

June 30, 2012 — 1 Comment

“And they were both naked, the man and his wife, and were not ashamed.” (Gen. 2:25)

I think this is one of the most haunting verses in the early chapters of Scripture. What would it have been like to have no shame? None of us here know what that’s like, to have had no shame. To be completely shameless, innocent, childish.

We may catch glimpses of it in children. It seems that for a number of years they really would all prefer to just go around naked. But it fades, and shame creeps in. People are ashamed of their relatives, ashamed of failures, ashamed of sin, ashamed of weaknesses or inabilities or disabilities. We are naturally afraid. Instead of walking in the garden of God confidently, openly, cheerfully, we try to hide ourselves from God and one another.

After Adam and Eve ate the fruit of the tree, Genesis 3 says, “And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons. And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden.” Continue Reading…

Introduction
In the Tenth Word, God forbids His people to covet anything that belongs to another, and this means that God’s people are required to cultivate contentment (Heb. 13:5). Contentment is not apathy or stoicism because true contentment is the life of Jesus inside of you which proclaims and lives both: ‘It is finished’ and ‘Go into all the world…’

The Sovereign Goodness of God
Paul begins the book of Ephesians with a doxology, celebrating the fact that in Christ, God has blessed His people with everything they need: every spiritual blessing in the heavenly places (Eph. 1:3). God sovereignly tells the story of the world, planning from the beginning that His people would be holy and blameless as His sons, adopted, forgiven, and sealed with the Holy Spirit (Eph. 1:4-14). In Christ, God is reconciling all things in heaven and earth, accounting for poverty, sickness, broken relationships, sin, failure, weakness, and ultimately death (Eph. 1:10). That is our inheritance in Christ, and the Holy Spirit is the guarantee of our inheritance till we receive the whole thing (Eph. 1:11-14). Continue Reading…

Introduction
The Eighth Word introduces perhaps one of the areas of greatest conflict and stress in all of life: the areas of possessions and property, economics and money. If you are human, you struggle with being at peace with your situation in life and the world around us. Typical situation: Husband is laid back and the wife is stressed. This causes tension in marriages. Are we saving enough? What about health insurance? What about school? Are we giving enough? Are we charitable enough? Children grow up hearing – “That’s sooo expensive. That’s outrageous. That’s a rip off. We can’t afford that.” This can cause tension with kids: how come you get to buy a new four wheeler and can’t get those shoes? Or maybe you have money, but it’s just stressful. Do we buy this or that? Do we go ahead with the remodel or do we upgrade the car or replace the dryer? What if I lose my job? What if we can’t make the mortgage payments?

On the one hand, some of this stress is just called being grown ups, being mature. God wants His people to grow up into wisdom. But the great complicating factor, the thing that makes this truly stressful, worrisome, terrifying is the fact that every descendent of Adam has a fundamental distrust of God and His world. Because of our own sin, we are thieves. We cheat, we steal, we commit fraud, and vandalism. And because we know that we are untrustworthy, we suspect that everyone else and this world in general is untrustworthy. Whatever the gods of this place are up to (economic forces, societal pressures, bad guys, etc.), they are surely trying to steal and cheat.

Luther said that we are all thieves. Calvin said much the same. You steal from God when you do not tithe. You steal from the poor, when you don’t care for them. You steal from others when You try to get something for free or next to nothing. You steal from your wife/children when do not provide for them. Everyone is complicit in the evil economic systems in our world, run by wicked men. Continue Reading…

Introduction
The prohibition of murder is fundamentally connected to our doctrines of life, death, sin, and salvation in Christ. The first Adam’s sin was in effect the first great murder, leading to millions more, but the second Adam was murdered for the salvation and resurrection of millions.

The First Murder
In the beginning God created the world good (Gen. 1:31). He created man in His image and placed him in the garden to tend and keep it, and gave Him every tree of the garden to freely eat (Gen. 2:15-16). But the tree of knowledge of good and evil God prohibited, and He set the death penalty for disobedience to His word (Gen. 2:17). Disobedience is death, turning away from the life-giving words of God who spoke us into life. Adam had shared this law with his wife by the time the serpent showed up in the garden (Gen. 3:3), and after the man and woman ate the fruit and disobeyed, they immediately experienced shame and sought to hide from God (Gen. 3:7-8). In the curses declared on the man and the woman, Adam is also promised death: from dust he was taken (Gen. 2:7) and to dust he will return (Gen. 3:19). And with this one sin comes death/murder into the world (Rom. 5:12). Because life was God’s promised gift to the human race, Adam and Eve effectively committed the first “suicide-murder” in the history of the world and passed this poison to their descendents (Gen. 4:8, 4:23). The generations that follow are interrupted in succession with the announcement of death (e.g. Gen. 5), and this is part of the broader context of the entire earth filling up with violence (Gen. 6:11). Following the flood, Noah is given the clearest, most basic definition of murder: God says that the life is in the blood, and for the lifeblood, God will demand an accounting both from man and beast (Gen. 9:4-5). Whoever sheds man’s blood, by man his blood shall be shed (Gen. 9:6). This is because man is made in the image of God (Gen. 9:6). Continue Reading…