Archives For Bible – Micah

Mark & Hannah

July 14, 2012 — Leave a comment

“With what shall I come before the Lord, and bow myself before the High God? Shall I come before Him with burnt offerings, with calves a year old? Will the Lord be pleased with thousands of rams, ten thousand rivers of oil? Shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? He has shown you, O man, what is good; and what does the Lord require of you, but to do justly, to love mercy, and to walk humbly with your God?” (Mic. 6:6-8)

Mark & Hannah, it’s pretty sexy these days to talk about justice. It’s like apple products and skinny jeans and organic produce. And of course there’s nothing particularly wrong with any of those (except the skinny jeans), but ever since Adam and Eve sinned, there’s been a deep current, a gravity in the world, that pulls people toward hypocrisy. We call these people posers, fakers, Pharisees. And it all goes back to Adam and Eve in the garden: naked, ashamed, hiding from God, trying desperately to be cool, to be safe, to just be OK.

People who are guilty need a covering. People who are insecure and fearful look for something safe, someplace shady. In Micah’s day, instead of black rimmed glasses and hipster tattoos and piercings, people went in for big sacrifices. You have to realize that sacrifices usually included a big feast, so it was more like throwing a huge bar-b-que party in the name of Yahweh. They could invite all their friends and be really popular, and hey, there was a Bible verse on the napkins, something hip and trendy like doing justice. And meanwhile the poor around them were getting crushed, theft ran rampant, and the innocent and weak were despised and forgotten and killed. Continue Reading…

Eternal Exodus

October 25, 2010 — Leave a comment

Micah foretells the Christ: “But you, O Bethlehem Ephrathah, though you are little among the thousands of Judah, yet out of you shall come forth to me, the One to be Ruler in Israel, whose goings forth are from of old, from everlasting.” (5:1)

This is one place the Church has looked to for evidence of the eternal generation of the Son. The Ruler who is to be born in Bethlehem is the One who is eternally begotten of the Father, whose “goings forth” are from everlasting.

In the Septuagint, His “goings forth” are literally “exoduses.” God is eternally the God of the Exodus. The Son has always “gone forth” from the Father, always coming up out of the Father through the power and love of the Spirit. It is therefore no surprise that God brings Israel, His son, out of bondage from Egypt and her gods (Ex. 4:22-23).

For Pharaoh to kidnap Israel, the son of God, is a Trinitarian heresy. God must deliver His people because He is Father, Son, and Spirit. If Israel is God’s son, then the Spirit will come and beget the son. And thus at Passover, the son is born and comes out of the womb of Egypt, through the blood and the water.

And the Christ did come, the eternal Son, the Son who is eternally begotten, the Son eternally in exodus from and to the Father through the working of the Spirit. But now in history, in the flesh of man, He comes forth from the Father through blood and water and back to the Father. There are thee that bear witness on earth: the Spirit, the water and the blood, and these three agree as one (1 Jn. 5:8, cf. Jn. 19:34).