Archives For Bible – Psalms

Introduction
God is love, and this is because He is Trinity. The love that binds the Father and the Son is the Spirit (Rom. 5:5, 15:30, 2 Cor. 13:14, Col. 1:8). God’s love is not just a feeling, an emotion, it’s a fierce, personal, saving loyalty. This is what the Bible calls God’s hesed, His lovingkindness, His covenant mercy toward us (Ex. 34:6-7, Dt. 7:9, Lk. 1:72-73). Today we consider the gift of the Holy Spirit as God’s covenant mercy.

The Text: Psalm 50 begins with God calling Israel to court (Ps. 50:1-7). His complaint is not with their sacrifices per se (50:8), but with the fact that they don’t understand what they mean. God doesn’t need their sacrifices because He’s hungry or poor (50:9-13). He wants their sacrifices to embody their worship, their praise, their loyalty, their need for Him (50:14-15). God’s complaint is with the fact that they take His covenant in their mouth, but they are wicked, hate instruction, are friends with thieves and adulterers, and love lies and slander (50:16-20). God has not kept silent because He doesn’t know about it, so they need to do some serious thinking and seek His salvation or be destroyed (50:21-23). Continue Reading…

Fran & FelicityPsalm 46: God is our refuge and strength, A very present help in trouble. Therefore we will not fear, though the earth be removed, And though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, Though the mountains shake with the swelling thereof. There is a river, the streams whereof shall make glad the city of God, The holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall help her, and that right early. The heathen raged, the kingdoms were moved: He uttered his voice, the earth melted. The Lord of hosts is with us; The God of Jacob is our refuge. Come, behold the works of the Lord, What desolations he hath made in the earth. He maketh wars to cease unto the end of the earth; He breaketh the bow, and cutteth the spear in sunder; He burneth the chariot in the fire. Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth. The Lord of hosts is with us; The God of Jacob is our refuge.

I read this Psalm to Fran as she lay dying in Good Samaritan this last Sunday afternoon. The last time I actually spoke with her was at Gritman a few days before that, and she was pretty worried and she asked me to pray for her. I read some scripture to her then, and I did pray for her. But following that conversation, as I continued to think about her and pray for her, this Psalm kept coming to mind which is why I read it to her this last Sunday as she slept.

“God is our refuge and strength, a very present help in trouble.” The Psalm describes an enormous storm, a tsunami, a hurricane, with rock slides, earthquakes, the whole world coming apart, shaking violently, nothing holding together.

And in the face of that calamity, that upheaval, the psalmist sings: “There is a river whose streams make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her, and she shall not be moved.” God is in the midst of her, and she shall not be moved. How is that possible? How is it possible not to be moved in the middle of a storm? How is it possible not to be moved in the middle of an earthquake? How is possible not to be moved when a hurricane bears down on your life? Continue Reading…

So I tweeted a couple days ago that there’s a way to do a weekly confession of sin that actually makes things worse rather than better. And there were a few questions. So here are a few thoughts on the matter.

First, the Bible verse: “For godly sorrow produces repentance leading to salvation, not to be regretted; but the sorrow of the world produces death.” (2 Cor. 7:10). In other words, you can have two different guys come into your office (say you’re a pastor) or two different kids sit down to talk to you (say you’re a parent), and they might both be sorrowful, sad, in tears and make confession to you about some particular sin in their life and ask for forgiveness. And on the surface both situations may look entirely identical, but Paul says that one guy will be forgiven, cleansed, saved, while the other guy is actually closer to death. Now that’s the principle, and I believe worldly sorrow is even more likely to creep in whenever you schedule repentance, like say, a weekly confession at the beginning of the service. Now I happen to believe that the dangers inherent in the planned weekly confession are to be preferred to not planning it at all. There are other dangers on the other side, and given the full biblical witness, I’m convinced that weekly, corporate worship should normally include a confession of sin and assurance of forgiveness. But, the Bible says to watch out for worldly sorrow, a kind of false repentance that actually produces death. There’s a way to do confession of sin that actually makes everything worse.

Second, there’s a deep down human nature sin problem that people have that wants all the glory. This is the self-god problem. I want to be my own god, my own lord, the master of my own fate. And this translates into being your own savior, your own deliverer. And we are so sophisticated with this idolatry that we can twist perfectly good things into a moments of self-worship. And confession of sin is just as good as any other, if not better. So there we are called to remember sin, called to remember our sinfulness, and the self-god doesn’t mind lots of vague guilty feelings. Lots of vague guilty feelings are an opportunity to be magnanimous, to bear up under it. And the advantage is that vague guilty feelings are completely worthless as far as getting rid of them. Jesus died for particular sins, particular offenses, specific transgressions, but guilty feelings hover and cloud and remain ambiguous. And if you have a fairly distorted picture of God as the great angry Zeus in the sky, then you have vague, generalized guilt coupled with a vaguely angry God, always rather annoyed with all the stupid people and all their stupid sins. So what a weekly confession serves up is a big pile of mud and invites all these false, distorted versions of confession and who God is to lumber into the room. This doesn’t mean that everyone just gets morbid and depressed (they might), they might actually have some kind of false version of joy. But what the absolution, the declaration of forgiveness becomes isn’t a release, a promise of free grace, it becomes, rather, a sort of pep-talk. Of course that’s not what the words mean. But if sin is vague, and God is vaguely mad, then when the pastor says joyful words, the only way to grab joy is to assume that you’re just supposed to feel joyful and try your best to force it. And this is just old fashioned self-righteousness, the surest way to Hell. Continue Reading…

Introduction
The resurrection of Jesus was a Pentecostal event. Jesus was raised from the dead and proven to be the rightful King of the world by the Spirit of holiness (Rom. 1:4). The powerful presence and working of the Spirit in the resurrection is the declaration of Christ’s innocence and glory.

Ephesians 4:1-16
Paul urges the Ephesians to walk worthy of their vocations in Christ by bearing patiently with one another to keep the unity of the Spirit (Eph. 4:1-6). This grace for unity is found particularly in the gifts that Jesus gives having ascended on high, leading captivity captive (Eph. 4:7-9). Paul points out that Christ’s ascent is predicated on his descent: whether Paul is referring to the entirety of Christ’s time on earth or specifically to His death and burial, the point is the same: Jesus lived and died so that He might rise from the dead having plundered the grave and received all authority (Eph. 4:10). Jesus rose in order that His Spirit might fill His people to accomplish His mission (Eph. 4:11-12): that the whole world might come to the glorious maturity and unity of Christ through the ministry of the Church (Eph. 4:13-16).

Easter Means Pentecost
Jesus spoke of His death and resurrection as being inextricably linked with His ascension and the gift of the Spirit (Jn. 16:5-7, 20:17, 22-23). In some sense His resurrection included His ascension and culminated in the gift of the Spirit. Though it is absolutely and wonderfully true that Jesus rose up from the dead on the third day, the resurrection was not fully proven and proclaimed until the fiftieth day. This is because the resurrection of Jesus is not merely a man coming back from the dead. The resurrection of Jesus is God conquering the power of sin and death and Satan and beginning a new world. This is why we must insist the resurrection of Jesus means radical transformation of lives, families, cities, nations, and the entire course of history. Jesus didn’t rise from the dead to leave us or the world unchanged; He rose to renovate everything. Continue Reading…

1. Thou shalt not make unto thee any graven image, or any likeness of any thing that is in the heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquities upon the children unto the third and fourth generation of them that hate me; and showing mercy unto thousands of them that love me, and keep my commandments. (Ex. 20:4-6)

2. Like as a father pitieth his children, so the Lord pitieth them that fear him. For he knoweth our frame; he remembereth that we are dust…  But the mercy of the Lord is from everlasting to everlasting upon them that fear him, and his righteousness unto children’s children; to such as keep his covenant, and to those that remember his commandments to do them. (Ps. 103:13-14, 17-18)

3. We have sinned with our fathers, we have committed iniquity, we have done wickedly. Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea. Nevertheless he saved them for his name’s sake, that he might make his mighty power to be known. (Ps. 106:6-8) Continue Reading…

This is the beginning of a short series of posts primarily directed at local residents of Moscow, and more specifically college students. But this could easily apply to other people in other places and could be applied in your local context in any number of fruitful ways.

You don’t know all 150 Psalms.

The Psalter is God’s hymnbook. It’s the inspired song book that forms the foundation of our worship and devotion to Christ. It was once the common expectation that Christians would seek to learn all 150 Psalms. Daily prayer services were structured to systematically work through all 150 psalms regularly. Medieval monasteries commonly sung the entire Psalter every week! We have only one daily service: 7:30 am Monday-Friday @ New St. Andrews College, but how else are you planning to learn all 150 psalms? We chant through 2-3 psalms each day, working our way through the psalter a little over three times in the course of a school year.

You need to be at morning prayer because you don’t know all 150 psalms. Come for prayer, come learn the Psalms.

St. Athanasius on the Psalms:

So then, my son, let whoever reads this Book of Psalms take the things in it quite simply as God-inspired; and let each select from it, as from the fruits of a garden, those things of which he sees himself in need. For I think that in the words of this book all human life is covered, with all its states and thoughts, and that nothing further can be found in man. For no matter what you seek, whether it be repentance and confession, or help in trouble and temptation or under persecution, whether you have been set free from plots and snares or, on the contrary, are sad for any reason, or whether, seeing yourself progressing and your enemy cast down, you want to praise and thank and bless the Lord, each of these things the Divine Psalms show you how to do, and in every case the words you want are written down for you, and you can say them as your own.

-Athanasius, On the Incarnation, Appendix P. 116.

Psalm 46 says, “God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth be removed, though the mountains be cast into the sea. Though the waters roar and are troubled, and though the mountains shake with its swelling.” And this is all because there is a river whose streams make glad the city of God, the holy place, the tablernacle of the Most High. God is in the midst of her, she shall not be moved; God shall help her at the break of dawn.” The psalmist says that the nations rage, the kingdoms are shaken and this is because God Himself speaks and shouts and thunders causing the earth to melt. But the Lord of Armies is with us. The God of Jacob is our refuge.

Therefore, what shall we fear? The Lord of Hosts is with us; the God of Jacob is our fortress. Do you fear losing your job, losing your loved ones? Do you fear sickness? Pain? Death? Do you fear war? Do you fear natural disaster? Do you worry for your children? But the Lord of Hosts is with us; the God of Jacob is our fortress. There is a river whose streams make glad the city of God. This is one of the glorious marks of the people of God. In the midst of the storm, in the midst of pain, in the midst of tumult, there is a river that makes glad the city of God. That river is the Spirit of God making God with Us, reminding us, comforting us, defending us. And this is one of the great marks of the Spirit down through the ages. How could Jesus forgive the soldiers that crucified Him? How could the martyrs melting in the flames sing songs of praise with their final gasps of air? How have missionaries and saints down through the ages laughed in the face of calamity? How have they smiled at their enemies? How have they endured persecution and hunger and mistreatment and misfortune? There is a river that makes glad the city of God. The Lord of Armies is with us. The God of Jacob is our fortress. We are safe. We are secure. We cannot be moved. God is our refuge and strength, a very present help in every trouble. This is the city of God, this is the holy place, the dwelling of the Most High, and here we defy every evil power. We defy all guilt and accusation. We defy every sickness, every lie, all oppression, and all the works of the Devil. We are safe in the fortress of God Almighty. The Lord of Hosts is with us; the God of Jacob is our fortress. So cast away your sins of worry and fear, anxiety and unbelief. Throw it all down and walk in the light of the truth.

 

 

It has been pointed out that the Spirit hovering over Mary was the same Spirit that hovered over the waters in Genesis. Jesus was incarnated in the womb of the virgin ex nihilo. The womb of Mary was formless, void, and dark. The Spirit hovered, God spoke, and the Word became flesh.

But this works backwards as well.

The creation of the universe was a virgin birth. The virgin cosmos, formless, void, and dark, came to life by the hovering of the Spirit, God speaking, and the Word becoming flesh.

The heavens declare the glory of God, the Psalmist says: they are words that can be understood in every tongue, every language. They are living words of the Word of the Father.

Creation is itself incarnation, a lesser, derivative incarnation to be sure, but incarnation nevertheless.

 

“For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption. You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore.” (Ps. 16:10-11)

Psalm 16 is a resurrection psalm, and twice in Acts the apostles say that this psalm is talking about the resurrection of Jesus. As we continue to celebrate Easter together, it is worth noting that the Psalmist insists the result of resurrection is fullness of joy and pleasures forevermore. That is the path of life, the way out of Sheol, the way out of the grave. And this is why God’s people are commanded to be joyful. If God has made you alive, then your job is to rejoice. But God knows that we need reminders, and frequently we need to cry out to God, to remind God to remind us, and that is what this feast is. The Psalmist confesses that in God’s presence is fullness of joy, and at His right hand are pleasures forevermore. Where are you right now? You are in the presence of God, the presence of the Lord Jesus who was raised from the dead and now sits at the right hand of God the Father Almighty. He is your pleasures forevermore. And you are in the presence of the holy angels, the cherubim that shout hallelujah, hosanna in the highest. You are in the presence of the Holy Spirit of God who is your comforter, your helper, and your guarantee of salvation and peace. In Nehemiah, in the midst of renewing covenant, the law is read and the people mourn because they know they have been unfaithful. But Nehemiah tells them: Go your way, eat the fat, drink the sweet, and send portions to those for whom nothing is prepared; for this day is holy to our Lord. Do not sorrow, for the joy of the Lord is your strength. And let this be your marching orders: wherever you are cut, wherever you are bruised, wherever it hurts, wherever you are wounded, wherever you are doubting or worried or afraid: Go your way and eat the fat and drink the sweet, and send portions for those for whom nothing is prepared. Give presents, take your wife out for dinner, make your husband his favorite dinner, take your children out on special trips, bring home flowers, encourage your coworkers, send thank you letters. Rejoice. Rejoice in the Lord always, and again I say rejoice. The joy of the Lord is your strength, and here in the presence of God is fullness of joy, pleasures forevermore. So come and give thanks.

 

We live in a broken world, a world full of separations and dislocations. There are hurts and pains, betrayals and wounds, and sickness and dying. We lose our parents and grandparents, we lose children, brothers, sisters, spouses, aunts, and uncles. Sometimes we lose them even before they are gone.

In the beginning, when God created people, he said it was not good for man to be alone. And we frequently take that to mean that bachelors are just a bad idea, which they are. But it also means that it’s just not good for people to be alone, and that’s actually a theme that carries through the entire Bible. God gave Eve to Adam and then blessed them and promised them children. God blessed Noah and his family after the flood and again promised children. God called Abram out from his home to another land when he was an old man, and then promised him children, promised to make him a great nation. It is not good for man to be alone.

That tiny family became a great nation in Egypt, and under Moses’ leadership they went free and began their pilgrimage to the land of Canaan. Many years later, Solomon writes, “Two are better than one, because they have a good reward for their labor. For if they fall, one will lift up his companion. But woe to him who is alone when he falls, for he has no one to help him up. Again, if two lie down together, they will keep warm; but how can one be warm alone? Though one may be overpowered by another, two can withstand him. And a threefold cord is not quickly broken” (Eccl. 4:9-12). It is not good for man to be alone. Continue Reading…