Archives For Bible – Romans

streetpreacherNobody wants to be that guy preaching the gospel on the street corner. Nobody wants to be the guy knocking on his neighbors’ doors inviting them to church or sharing Christ with them. Nobody wants to be the girl who tells her roommate it’s a sin for her boyfriend to have his hands down her pants. And no, it doesn’t matter that you’re planning to get married. Nobody wants to be that family that walks out of the theater because they refuse to hang out in the company of losers on screen. Nobody wants to be that student who raises his hand and points out that if there is no god then gang rape is a perfectly reasonable option to consider for sexual fulfillment.

Nobody wants to point out that your favorite television show is full of vile language and more tits than even any self respecting farmer ought to see in a life time. Nobody wants to be the lady who gently suggests that the reason you got that piercing was to offend the older women at church and maybe score with the cute boy in the choir. Nobody really wants to repeat what Paul says about husbands and wives, cheerfully without apology, in a clear voice into the microphone. Don’t worry: I won’t repeat it here in case there are some tender consciences reading. Continue Reading…

Introduction
The Gospel that we looked at last week implies a certain view of God and therefore of man made in His image. The good news that Jesus died for our sins and was raised again for our salvation is only the tip of the iceberg.

The most famous Bible verse: “For God so loved the world, that he gave his only begotten Son, that whosoever believes in him should not perish, but have everlasting life” (Jn. 3:16)

Notice two things: God has an “only begotten son.” This implies that there is already community/family in God Himself. Second, notice that God loves. In 1 John, it says that God is love. Furthermore, here, John says that God’s love extends to the world. Last week we established the fact that ever since the first sin of Adam, man has been ungodly, sinners, and enemies of God. This has brought death and destruction and confusion and pain into the world. Again, John says that because of God’s great love for the world, He gave His only Son (cf. Rom. 5:8). And we know that this love is an overflow of the love God the Father has for His Son (Jn. 3:35, 5:20, 10:17, 17:24).

Finally, we have the final marching orders of Jesus after His resurrection: “Go therefore, and teach all nations, baptizing them in the name of the Father, Son, and Holy Spirit, teaching them to observe all things whatsoever I have commanded you…” (Mt. 28:19-20)

Putting all of this together, we should make several points: First, here we have what Christians call the doctrine of the Trinity. This is a word that the Church coined early on to describe the One, True God as a “Tri-Unity” – God is three persons that exist eternally as only one God. We do not worship three gods. Nor are we Unitarian. Much could be said on this, but we’ll keep our comments short: 1. There is only one God because this is how God revealed Himself to Israel (Dt. 6:4). 2. This one God exists in three distinct persons: Father, Son, and Spirit. The Father is God. The Son is God. The Spirit is God. Three persons in One God. 3. The Trinity is how love and community are inherent in the nature of God. God is Himself a community of persons that share eternal love with one another. 4. Man was created to share in this Triune community of love. But we rebelled and rejected God’s love and built our own cities and kingdoms in anger and bitterness and bloodshed. But God in His mercy came and sought us by His own Son who suffered in our place, rose up victorious over the curse of death, ascended to heaven and poured out His Spirit upon all who believe. Continue Reading…

Introduction
I’m calling this Bible Study “Boot Camp” for at least two reasons. First, boot camp is meant to get a man into shape. It focuses on the basics of fitness and health and is meant to train a man’s instincts. Similarly, this study is just the basics, nothing fancy, but hopefully it’s the kind of “basic” that gets in your face a little. Second, boot camp is training for service. This study rests on the assumption that God made men to die. Our glory is our strength, and that strength is meant to be spent sacrificially in obedience to Jesus until there’s nothing left. Related to this is the fact that this is what leadership actually is. And to the extent that the Christian Church is weak and worldly, this is because men in the Church are fearful, cowardly, and refuse to die. This means dying to sin, dying to fear, dying to pride, dying to pain, dying to shame, dying for the good and blessing of others, and dying ultimately all for the sake of Jesus.

Nothing But the Blood: The Straight Bloody Gospel

Paul says: “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.” (Rom. 1:16)

This means at least two things: First, the gospel is the kind of good news that someone might be ashamed of. It may seem embarrassing. Secondly, the gospel is the power of God to those who believe and this runs across the most entrenched divisions in human society: Jew/Greek, male/female, Palestinian/Jew, black/white/hispanic, Democrat/Republican, rich/poor, educated/ignorant, abused/abuser, etc. And both the belief and the border crossing nature of the gospel are a good bit of what makes it tempting to be ashamed of.

“For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect. For the preaching of the cross is to them that perish foolishness; but unto us who are saved it is the power of God.” (1 Cor. 1:17-18)

We know of course that Jesus did send His apostles to baptize, and Paul did baptize. But I take him here to be emphasizing the supremacy of the preached word. If we can borrow a phrase from catholic ecclesiology, the Word is the first among equals. And this is because Jesus is the Word (Jn. 1:1). But this isn’t rationalism or intellectualism – as though people are saved by diagramming sentences or reading fat theology books – because the efficacy isn’t in the rhetoric or mental gymnastics. The power is in what is preached, namely the cross of Christ. Again, Paul points out that this will appear foolish to those who are perishing, but to those who believe and are saved, it is seen clearly to be the power of God. People may be tempted to ascribe power to water, but the power is in the Word.   Continue Reading…

“Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I received of my Father.” (Jn. 10:17-18)

It’s hard for us to imagine choosing suffering.

Who chooses to hurt? Who signs up for pain? Cancer, miscarriage, barrenness, the humiliation of job loss, strained and broken relationships, rebellious children, betrayal, misunderstandings that just don’t seem to go away, disappointment, death of our parents, a spouse, a child, not to mention the painful consequences and shame of any number of our own mistakes and failures.

Even the sturdiest of Christians often find themselves saying something like this: I wouldn’t have chosen this path, but I can see God’s grace in it. I wouldn’t have told the story this way, but I can see how the glory of God has shone through. How many of you have said something like that?

But Jesus is saying something different than that. Jesus is not saying that a series of unfortunate events will befall Him but God His Father will work them out for good. Jesus is not saying that. We know that God does in fact work all things out for good. God is working all things out for good. But Jesus is not passive in that work. Jesus is not merely being acted upon. Jesus doesn’t just have things happening to Him. Jesus is not a victim of circumstances. Jesus is not a victim of bad luck. Jesus is not even the victim of the plotting of evil men.

Jesus says that no one can take His life from Him. Jesus is not a victim. Jesus is the Good Shepherd. Jesus did not come to feed the sheep and somehow He got caught in the middle of a wolf attack. Jesus is the Good Shepherd, and the Good Shepherd gives His life for the sheep. That’s not a possibility, not a potential hazard, that’s the plan. That’s what the Good Shepherd does. That’s what the Good Shepherd is for. That’s how you know He’s the Good Shepherd because He gives His life for the sheep. Continue Reading…

A Party in Here

March 22, 2013 — Leave a comment

oceanIs God good?

That’s not just a question about intentions or absence of evil. I mean is God good? And if it’s God we’re talking about, He doesn’t get His attributes from the thrift store. He didn’t pick His goodness up at a garage sale. His attributes are not two sizes too small or something He has to grow into. God’s attributes are God-like, divine, perfect, ultimate. In other words the goodness of God is not a hat He puts on occasionally. God’s goodness is infinite, eternal, unchangeable, unsurpassed. To say that God is good is necessarily to claim that God is the Highest Good, the Greatest Good.

So, is God good? Is He explosively good? Overflowingly good? Everlastingly good? Uncontrollably good?

The answer to this question is the difference between light and darkness, the difference between joy and despair, the difference between true repentance and forgiveness on the one hand, and wallowing around in guilt and regrets and fear on the other.

Romans 1 says that the difference between light and darkness is the difference between thankfulness and ingratitude. Because God’s attributes — His glory, His goodness, His love, His mercy are all clearly seen in the world. You can’t miss them. The world is fully loaded with His goodness. But some people insist on not seeing, insist on not worshiping the God who makes it Christmas every day. These people refuse to give Him thanks, and Romans says that when they do this, their hearts are darkened. But it doesn’t stop there. When their hearts are dark, they begin to profess themselves to be very wise. They write books, publish articles, and have quite a lot to say about things, but they are actually fools. And you can tell because they start worshipping inanimate objects and animals and pretty much anything in creation other than the Awesome God who made it all. And God gives them over to their folly, and pretty soon men in suits are explaining in calm voices how sex with animals is probably a natural urge. Continue Reading…

Fundy Politics

November 8, 2012 — 7 Comments

I’m not much of a political pundit. I suppose this is because I’m a child of my generation, born wedged at the end of Generation X and at the beginning of Generation Y (according to the venerable Wikipedia). I’m an old Millenial or a baby GenXer, one way or the other. I have skepticism and disillusionment deep in my bones, and I would say apathy is a nice way of describing the sort of mountain I have to overcome most days. I have a deep distrust of the political establishment, little to no hope that anything that takes place inside the District’s beltway amounts to more than paper shuffling (at best) and various schemes to make money, have sex with page boys, and abuse power (at worst).

I didn’t vote for Romney or Obama because they both smell like corporate and political BS from a mile a way. I could kind of get excited by someone like Ron Paul since he said extremely reasonable things and didn’t make ridiculous promises couched in meaningless rhetorical fluff. But he has his problems too.

At the end of the day, I’m a Bible thumping fundy. I don’t mean in the “don’t drink/don’t smoke” variety. In fact as a Bible believing Christian, I think the legalization of marijuana is a good thing because if God had wanted governments to criminalize mind-altering drugs, He would have said so and He didn’t. I happen to believe that smoking dope is something like drunkenness and so there’s that, but I don’t think it should be against the law to drink a bottle of Jack Daniels and puke your guts out the next morning. The Biblical name for that is stupid, but it ain’t against the law to be stupid. Now, if you run someone over in your 4×4 while three sheets to the wind, you ought to have the book thrown at you. I drink and smoke and play cards and dance like a fool with my wife and kids. So I’m not talking about that kind of fundy. Continue Reading…

Justin Bieber Porn

October 19, 2012 — Leave a comment

Ok, Justin Bieber is actually some form of soft porn. Justin Bieber is the swimsuit issue in the grocery store checkout line. And yes, I realize that porn is a buzz word. It’s a bit over the top. I’ve taken to using it as a multi-purpose slur of various trends I’ve noticed here and there in the broader reformed, evangelical world. And some have wondered if I’m just blowing hot air. If it’s so elastic to include both Eastern Orthodox icons and Justin Bieber as well as pictures of nekked people, has the word ceased to mean anything?

Well let me try to assure you that I’m not smoking anything illegal, and I don’t have to do any sort of rhetorical acrobatics to pull off the connections. I believe fornication (from whence the word “porn” originates) is just a straightforward biblical category of sin and idolatry that pastors and all Christians are charged to attack, destroy, and burn to the ground. But let me get a running start here:

First off, let’s settle the fact that we are in a culture war. And in order to be in a culture war we must have at least two things: we must be asserting a culture, proposing one, cultivating one, and on the other hand, we must be throwing grenades, tomatoes, and generally giving other false, idolatrous cultures our most enthusiastic and slobbery raspberries. And to be clear, this means people are going to get hurt. You can’t bust out “culture war” rhetoric, and then whine when there’s smoke in the air and someone next to you catches shrapnel in the leg. That’s what a war is, people. This isn’t an excuse for being nasty or vengeful; but it means we can’t sit on the sidelines checking our hair in the mirrors. So for example, if I say that I think Sufjan Stevens is basically a limp-wristed poser with security issues who writes mediocre poetry set to trendy indie rebel tunes (as I think is the case), some of my friends will show up with pitch forks and some of them might think I’m attacking them. But I’m not. (Did you catch that? I’m not!) I’m actually attacking that version of culture, that version of a Christian culture, that version of masculinity, that version of popular/folk aesthetic values. I’m actually not even attacking Mr. Sufjan directly either. I’m challenging his version of the world, the way he’s telling the story, the picture he’s painting and asking us to buy, support, defend, celebrate. No thanks, Mr. Sufjan. But I do occasionally listen to his music (and I don’t become violently ill).  Continue Reading…

“I am the Lord, and there is no other; there is no God besides Me. I will gird you, though you have not known Me, that they may know from the rising of the sun to its setting that there is none besides Me.”

Here, in our sermon text for today, God is speaking of Cyrus in particular. God is raising up Cyrus, a foreign, gentile king to perform His salvation for Israel. But Cyrus is a type of every true believer, every Christian. God reveals Himself, God reveals that He is unique and there is none besides Him by saving strangers. God never saved a friend. God never saved someone because they had done their part. God never saved by giving a helping hand. God saves sinners. God saves His enemies. God rescues those who don’t know Him and don’t know they need Him. And He does that by sending Jesus to die for us, in our place. Some men and gods might die for good men, but our God died for bad men, our God died for enemies and strangers and traitors. God clothes strangers and enemies with His glory, so that the world may know that they have never seen a love like this. They have never met a God like this. They have never known grace like this. Continue Reading…

Christianity & Culture Sunday School: Session 3

Romans 1: 19 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, 21 because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened. 22 Professing to be wise, they became fools, 23 and changed the glory of the incorruptible God into an image made like corruptible man—and birds and four-footed animals and creeping things. 24 Therefore God also gave them up to uncleanness, in the lusts of their hearts, to dishonor their bodies among themselves, 25 who exchanged the truth of God for the lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

Introduction
Paul says that since the beginning of the world, it has been obvious that God is totally awesome. He is the most brilliant, most wonderful, most powerful, most glorious. And we, His created people, have known this and resented it. Basically people want to come up with their own glory for themselves. In short, we want to be god.

Failure to Worship
Paul says that the path to turning away from God’s glory begins with not glorifying God. And this is manifest in a more general failure to be thankful. People don’t wake up one day and decide to become idolaters. They don’t decide to mold a golden image and burn incense to it. They don’t typically grow up dreaming of becoming prostitutes or homosexuals. People make a million decisions that lead them down one road or another. And the story arch is either one where God is worshipped and glorified or not. You can tell the difference by the gratitude test. When you worship God as the Creator, Lord, Savior of the universe, you see the universe as His gift. When you don’t worship God, you resent the universe as trying to ruin your life. Continue Reading…

Justification & Glory

September 24, 2012 — Leave a comment

Christianity & Culture Sunday School: Session 2

Romans 5: Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

Introduction
Last week we saw how God is full of glory, loves glory, and made the world and people to share and enjoy that glory. Glory is success, honor, praise, beauty, and God plans to give glory to those who patiently seek it by doing good. Ultimately this means clinging to Jesus in faith because He has been given all glory. In Romans 5, Paul describes this “hope of glory” in terms of justification and peace.

Jesus, Justification & Glory
When Jesus died on the cross it didn’t look like glory. In fact, it looked like the opposite. It looked like shame, defeat, loneliness, loss, complete despair: the opposite of glory. But there are two things that change all of the appearances: First, we have to understand why Jesus suffered shame, defeat, loneliness, loss, etc. Isaiah 53 says that He was wounded for our transgressions, and bruised for our iniquities. The chastisement for our peace was upon Him, and by His stripes we are healed. In other words, the “defeat” of Jesus was actually the defeat of our sin and guilt. That means that what looked like defeat was actually victory. This is why Paul can say in 1 Cor. 2:8 that if the rulers had known what God was planning, “they would not have crucified the Lord of glory.” Secondly, the resurrection of Jesus is His justification/vindication proving Him right: He was “declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead” (Rom. 1:4). In other words, the shame of the cross is undone by the victory of the resurrection. Our salvation and His resurrection justify the glory of the cross. Continue Reading…