“In bearing with imperfections of life we ought to be far more considerate. For here the descent is very slippery and Satan ambushes us with no ordinary devices. For there have always been those who, imbued with a false conviction of their own perfect sanctity, as if they have already become a sort of airy spirit, spurned association with all men in whom they discerned any remnant of human nature.”
“There are others who sin more out of ill-advised zeal for righteousness than out of that insane pride [like Cathari, Donatists, and Anabaptists]. When they do not see a quality of life corresponding to the doctrine of the gospel among those to whom it is announced, they immediately judge that no church exists in that place. This is a very legitimate complaint, and we give all too much occasion for it in this most miserable age. And our cursed sloth is not to be excused, for the Lord will not allow it to go unpunished, seeing that he has already begun to chastise it with heavy stripes. Woe to us, then, who act with such dissolute and criminal license that weak consciences are wounded because of us! … For where the Lord requires kindness, they neglect it and give themselves over completely to immoderate severity. Indeed, because they think no church exists where there are not perfect purity and integrity of life, they depart out of hatred of wickedness from the lawful church, while they fancy themselves turning aside from the faction of the wicked.” (ICR IV.1.13)
Calvin points to the example of the apostle Paul and the Corinthians who were corrupt in morals and in doctrine: “What does the holy apostle — the instrument of the Heavenly Spirit, by whose testimony the church stands or falls — do about this? Does he seek to separate himself from such? Does he cast them out of Christ’s Kingdom? Does he fell them with the ultimate thurderbolt of anathema? He not only does nothing of the sort; he even recognizes and proclaims them to be the church of Christ and the communion of the saints! Among the Corinthian quarrels, divisions, and jealousies flare, disputes and altercations burgeon together with greed; an evil deed is openly approved which even the pagans would detest; the name of Paul (whom they ought to have honored as a father) is insolently defamed; some mock the resurrection of the dead, to the destruction of the whole gospel as well; God’s free gifts serve ambition, not love; and many things are done without decency or order. Yet the church abides among them because the ministry of Word and sacraments remains unrepudiated there. Who, then, would dare snatch the title “church” from these who cannot be charged with even a tenth part of such misdeeds? What, I ask, would those who rage with such churlishness against present-day churches have done with the Galatians, all but deserters of the gospel, among whom this same apostle still recognized churches?” (ICR IV.1.14)
The Reformation was an Exodus: Luther, Bucer, Calvin, Knox and their sidekicks were the Moses and Aaron and Joshua and Caleb of the 16th century, and they led a great mixed multitude out of an Egypt that had arisen in the very Church of God. The Pope had become a tyrannical pharaoh, and his bishops and prelates laid heavy burdens on God’s people. God heard their cries, and raised up judges to free His people. He lifted His mighty hand, and with an outstretched arm, He brought His people out of the Roman house of bondage. Anyone who denies this should be sentenced to a decade in politics where you will simultaneously fit in with your fellow camel-swallowers and get what you deserve.
