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Introduction
God is love, and this is because He is Trinity. The love that binds the Father and the Son is the Spirit (Rom. 5:5, 15:30, 2 Cor. 13:14, Col. 1:8). God’s love is not just a feeling, an emotion, it’s a fierce, personal, saving loyalty. This is what the Bible calls God’s hesed, His lovingkindness, His covenant mercy toward us (Ex. 34:6-7, Dt. 7:9, Lk. 1:72-73). Today we consider the gift of the Holy Spirit as God’s covenant mercy.

The Text: Psalm 50 begins with God calling Israel to court (Ps. 50:1-7). His complaint is not with their sacrifices per se (50:8), but with the fact that they don’t understand what they mean. God doesn’t need their sacrifices because He’s hungry or poor (50:9-13). He wants their sacrifices to embody their worship, their praise, their loyalty, their need for Him (50:14-15). God’s complaint is with the fact that they take His covenant in their mouth, but they are wicked, hate instruction, are friends with thieves and adulterers, and love lies and slander (50:16-20). God has not kept silent because He doesn’t know about it, so they need to do some serious thinking and seek His salvation or be destroyed (50:21-23). Continue Reading…

In the days of the prophet Elisha, the King of Syria was at war with the northern tribes of Israel. But Elisha frequently knew ahead of time the movements of the armies of Syria, and he would warn the king of Israel. This happened a number of times before the king of Syria became convinced that there was a traitor among his cabinet of advisors or generals. But even they knew what was going on, and they told their master that Elisha was a prophet who might even know what you said in the privacy of your own bedroom. So the king found out where Elisha was staying and sent a great army of horses and chariots and surrounded the city where Elisha and his servant were. When Elisha’s servant woke up in the morning, he saw the great army surrounding the city, and he said, ‘Alas, my master – what shall we do?’ But Elisha answered, “Do not fear, for those who are with us are more than those who are with them.” And he prayed and said, “Lord, I pray, open his eyes that he may see.” Then the Lord opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha (2 Kgs. 6:8-17).

Where is heaven? Where is heaven? We often ask what heaven is like. What is it like in heaven? What will it be like when we die? But perhaps an equally or more important question is: Where is heaven? And actually, I think answer the question where, goes a good ways toward answering the what.

The answer of the Bible, as illustrated in stories like this one with Elisha and his servant and the armies of Syria, is that heaven is here. Heaven is not far away, on the other side of the galaxies. Heaven is close by, nearby, all around us. But we can’t normally see it. The problem isn’t that heaven is far away. The problem is that we are like the servant of Elisha, and we can’t see it though the heavenly presence of God is all around us.

When Jesus ascended into heaven, fire didn’t shoot out of the soles of his feet. He didn’t blast off like a human rocket into outer space (as cool as that might sound). Luke says He was taken up, but He also says that a cloud received Him and He was taken from their sight. Remember other events like this: Enoch walked with God, and then he was not for God took him. Or God’s heavenly presence in the burning bush and the cloud and fire leading Israel out of Egypt, coming to rest on Mt. Sinai, and then later the glory of the Lord filling the tabernacle and temple. Or Elijah was taken up in a whirlwind. Or Stephen who gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. We gesture upwards, we look up, we lift up our hands and hearts, but the heavenly presence of God seems to break out in various places at various times all around us. Heaven is above us and all around us. Heaven seems to overlap with earth in some sense. Continue Reading…

If the church identifies its structures, its leadership, its liturgy, its buildings, or anything else with its Lord — and that’s what happens if you ignore the ascension or turn it into another way of talking about the Spirit — what do you get? You get, on the one hand, what Shakespeare called, ‘the insolence of office’ and, on the other hand, the despair of late middle age, as people realize it doesn’t work… Only when we grasp firmly that the church is not Jesus and Jesus is not the church — when we grasp, in other words, the truth of the ascension, that the one who is indeed present with us by the Spirit is also the Lord who is strangely absent, strangely other, strangely different from us and over against us, the one who tells Mary Magdalene not to cling to him — only then are we rescued from both hollow triumphalism and shallow despair.

- N.T. Wright, Surprised by Hope, 113.

We’ve just celebrated Easter yesterday, proclaiming Christ is risen! and in many of our communities and churches we will continue to celebrate over the next number of weeks proclaiming this truth, singing this truth, sharing this truth with neighbors and family members and friends. This is the good news, the gospel, that Jesus is risen from the dead, according to the scriptures (1 Cor. 15:1-4ff).

But when it comes to evangelism and sharing the gospel with unbelieving friends, neighbors, and family members, we often get hung up on the peripheral details. How do we explain why homosexuality is sinful? Why do we believe in creationism? Why should abortion be illegal? I’m not saying those aren’t hugely important questions, but we oughtn’t get sidetracked from the central question which is: Who is Jesus and what happened to Him? And why does it matter?

Fundamentally, we are testifying to the truth that Christ is Risen. That’s the bottom line. If that’s not true, then we’re still in our sins and all our preaching and evangelism and witnessing and apologetics is worthless (1 Cor. 15:14). But Paul knows that Jesus really is risen from the dead because he saw Him. Paul got his life interrupted by Jesus. Continue Reading…

“Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.” (Is. 55:1)

Isaiah promised the restoration of Israel and said that the sign of that restoration would be a lavish feast spread for the hungry without cost. This is that feast. There is no cost to eat here. But there is a requirement. The requirement is that you must be thirsty. The requirement is that you must have no money. You must want to be here.

The great ongoing challenge of the church is proclaiming this grace, this open-armed grace. On the one hand, what could be more easy? Have you sinned? Just come, there’s forgiveness for you. Have you messed up with your kids, with your spouse, just come. There’s mercy, there’s grace. Have you been bruised, hurt, abused? Come, Jesus’ blood is strong. Jesus’ blood can make the foulest clean, can heal every broken heart. Continue Reading…

Not Even Death

March 31, 2013 — Leave a comment

When we say Christ is Risen! He is risen indeed! We are not merely making a declaration about what happened to one man 2000 years ago. We of course mean that too, but we also mean much more than that. We mean much for than that because what happened means much more than that.

When Jesus burst out of the tomb the first Easter morning, He did so as a promise. One of the first great promises God gave us was after the flood. He put a rainbow in the sky and promised to never destroy the world like that again. On the first Easter, Jesus emerged as God’s living promise that God will put all things right. Continue Reading…

“Therefore doth my Father love me, because I lay down my life, that I might take it again. No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment I received of my Father.” (Jn. 10:17-18)

It’s hard for us to imagine choosing suffering.

Who chooses to hurt? Who signs up for pain? Cancer, miscarriage, barrenness, the humiliation of job loss, strained and broken relationships, rebellious children, betrayal, misunderstandings that just don’t seem to go away, disappointment, death of our parents, a spouse, a child, not to mention the painful consequences and shame of any number of our own mistakes and failures.

Even the sturdiest of Christians often find themselves saying something like this: I wouldn’t have chosen this path, but I can see God’s grace in it. I wouldn’t have told the story this way, but I can see how the glory of God has shone through. How many of you have said something like that?

But Jesus is saying something different than that. Jesus is not saying that a series of unfortunate events will befall Him but God His Father will work them out for good. Jesus is not saying that. We know that God does in fact work all things out for good. God is working all things out for good. But Jesus is not passive in that work. Jesus is not merely being acted upon. Jesus doesn’t just have things happening to Him. Jesus is not a victim of circumstances. Jesus is not a victim of bad luck. Jesus is not even the victim of the plotting of evil men.

Jesus says that no one can take His life from Him. Jesus is not a victim. Jesus is the Good Shepherd. Jesus did not come to feed the sheep and somehow He got caught in the middle of a wolf attack. Jesus is the Good Shepherd, and the Good Shepherd gives His life for the sheep. That’s not a possibility, not a potential hazard, that’s the plan. That’s what the Good Shepherd does. That’s what the Good Shepherd is for. That’s how you know He’s the Good Shepherd because He gives His life for the sheep. Continue Reading…

A few weeks back, as we were beginning the Lenten season, Pastor Leithart reminded us that Lent is normal Christian life. At different times of the year we focus on different things, but we focus on different things which should all be normal Christian living. The themes of Advent, Epiphany, and Trinity season are always true all the time, but we plan to consider those themes annually.

One of the ways of thinking about Lent is as a countdown to Easter. During Advent many of us do Advent calendars and wreathes, recounting the story of salvation leading up to the birth of Jesus as Christmas. At Lent, we are specifically focusing on the faithfulness and obedience of Jesus even to the point of death on the cross for us and for our salvation. But Jesus laid His life down specifically with the full intention of taking back up again on the third day. We are counting down to Easter, counting down to Resurrection.

But this is true all the time. Everyone of us will soon meet our Maker. We hope and pray for long lives of faithfulness, but we do not know the day or the hour when our Master will summon us to appear before Him. And all men must appear before Him sooner or later. There are no other options. Jesus is not optional. And on the great last Easter, all men will be raised from their graves, God’s beloved children will be raised to glory, and those who do not know Him will be raised to eternal judgment. And there will be no lies on that Last Day. All will be laid bare before Him. Nothing will be hidden. Continue Reading…

Introduction

We said last week that forgiveness is the foundation of our resistance to all lies, half truths, and empty philosophies. This is because guilt is what makes us vulnerable. Guilt is what makes us captive to every tyranny. It doesn’t allow us to see clearly.  But the flip side of this truth is therefore that forgiveness is what sets men free. It gives us eyes to see.

Summary of the Text: Paul’s “therefore” is directly related to the fact of forgiveness just unpacked (2:13-15). Other peoples’ opinions are powerful, but Paul says when it comes to food and drink and holidays and feasts, we must not be bound (2:16). This is fundamentally because all the regulations of the Old Covenant were shadows of Jesus who is the reality (2:17). If we are held captive by those who are into fasting, worshiping angels, or mystical visions we will lose our reward in Jesus because His power is made manifest in simple weakness not our fleshly schemes (2:18, cf. 1 Cor. 1:25-31). The central problem is that these traditions fail to cling to Jesus, our Head, which is where we receive our nourishment, find unity, and grow up into Him (2:19). This freedom has everything to do with having already died (cf. 2:11-13) because if they have already died with Christ then it makes no sense to live as though they haven’t (2:20). On one level, the Jewish laws make no sense after Jesus has brought us into His new world, and on another level, those kinds of traditions don’t make any sense when we have already died (2:21-22, cf. Acts 17:30-31). What makes these kinds of things attractive is the fact that they have an appearance of wisdom, humility, neglect of the body, but they are actually worthless when it comes to restraining our flesh (2:23). And this is because when we find our safety and security in made up rules, we’re actually indulging our fleshly minds (2:18), instead of restraining the flesh.   Continue Reading…

We Will Not Lie

February 13, 2013 — 10 Comments

ashFor as long as I can remember, in the days leading up to Ash Wednesday, one of my daughters always tells us every year that she doesn’t want the ashes on her forehead. And whenever we ask her why, the answer is always the same. She says, “I don’t want to die.” And while we’ve always asked her to go up with the rest of the family, and she’s always been compliant, she’s also been known to have wiped them off her forehead almost by the time she’s made it back to her seat. At some point, we realized that she also thought dying always meant literally being crucified, dying on a cross. Now, she still talks about not wanting to die, though she still occasionally reminds us that she might not die on an actual cross, and she often remembers to mention that after she dies Jesus will raise her from the dead. But she still doesn’t particularly like Ash Wednesday. She still doesn’t want to die.

I’m convinced that my daughter actually understands this service far better than most people do. Next to Christmas and Easter, I sometimes wonder if Ash Wednesday is the third most attended service in the Christian Calendar. I couldn’t find statistics to confirm or deny that, though among Protestants it appears that Mother’s Day has the third highest attendance. So maybe I’m wrong. But there’s still a strange sort of enthusiasm surrounding Ash Wednesday that seems all wrong. It’s understandable that Christmas and Easter would be popular celebrations even among unbelievers or nominal Christians. But as a culture, we don’t really know what to do with death. We are a nursing home culture. We are a distraction culture. We are a drug and alcohol culture. We pay to be numbed, to be distracted, to be lied to, to avoid the harsh realities of suffering and death.

But come Ash Wednesday, if you live in a big city you’ll see people on the street with crosses on their foreheads. Joe Biden will no doubt make an appearance on national television with a cross on his forehead. And then, if you drove down Main Street today here in Moscow, you saw a woman on the corner of Sixth Street with a big white sign that read “Ashes To Go.” Which pretty much sums it up for me. We want death like we want most things: fast, easy, painless, and could I get fries with that? She might as well have been smearing a Nike swoosh on people’s foreheads. Continue Reading…