Archives For History

In the days of the prophet Elisha, the King of Syria was at war with the northern tribes of Israel. But Elisha frequently knew ahead of time the movements of the armies of Syria, and he would warn the king of Israel. This happened a number of times before the king of Syria became convinced that there was a traitor among his cabinet of advisors or generals. But even they knew what was going on, and they told their master that Elisha was a prophet who might even know what you said in the privacy of your own bedroom. So the king found out where Elisha was staying and sent a great army of horses and chariots and surrounded the city where Elisha and his servant were. When Elisha’s servant woke up in the morning, he saw the great army surrounding the city, and he said, ‘Alas, my master – what shall we do?’ But Elisha answered, “Do not fear, for those who are with us are more than those who are with them.” And he prayed and said, “Lord, I pray, open his eyes that he may see.” Then the Lord opened the eyes of the young man, and he saw. And behold, the mountain was full of horses and chariots of fire all around Elisha (2 Kgs. 6:8-17).

Where is heaven? Where is heaven? We often ask what heaven is like. What is it like in heaven? What will it be like when we die? But perhaps an equally or more important question is: Where is heaven? And actually, I think answer the question where, goes a good ways toward answering the what.

The answer of the Bible, as illustrated in stories like this one with Elisha and his servant and the armies of Syria, is that heaven is here. Heaven is not far away, on the other side of the galaxies. Heaven is close by, nearby, all around us. But we can’t normally see it. The problem isn’t that heaven is far away. The problem is that we are like the servant of Elisha, and we can’t see it though the heavenly presence of God is all around us.

When Jesus ascended into heaven, fire didn’t shoot out of the soles of his feet. He didn’t blast off like a human rocket into outer space (as cool as that might sound). Luke says He was taken up, but He also says that a cloud received Him and He was taken from their sight. Remember other events like this: Enoch walked with God, and then he was not for God took him. Or God’s heavenly presence in the burning bush and the cloud and fire leading Israel out of Egypt, coming to rest on Mt. Sinai, and then later the glory of the Lord filling the tabernacle and temple. Or Elijah was taken up in a whirlwind. Or Stephen who gazed into heaven and saw the glory of God and Jesus standing at the right hand of God. We gesture upwards, we look up, we lift up our hands and hearts, but the heavenly presence of God seems to break out in various places at various times all around us. Heaven is above us and all around us. Heaven seems to overlap with earth in some sense. Continue Reading…

The Wood Remembers

October 30, 2012 — 2 Comments

My daughter recently began violin lessons, and her mother and I are very excited about this. She has actually wanted to play for a while, much to my delight, and she has a fantastic teacher whose enthusiasm, skill, and creativity mesh together to make my daughter even more into it than before (if that is possible). Of course there is some of the beginner squeaking and scratching going on, but I can honestly already imagine the sounds growing solid, maturing, filling out, glowing warm and vibrant off the strings, singing high haunting notes, resonating through the wood, filling my home.

Anyone who has played violin or has any interest in violin music knows or has heard that the most famous, most coveted violins in the world have the name Stradivarius. I don’t really know much at all about violins, but I have heard the name Stradivarius. Though the rightful preeminence of these violins is disputed by some, the name alone has become short hand for excellence, quality, and a legacy of beautiful sound. Because of the weight of glory that follows the name, many studies have been done both to the materials the instruments are made of and built with as well as various analyses of the sounds they make. While there doesn’t seem to be any conclusive results from these investigations, the legendary status lives on. Continue Reading…

A few weeks ago, my alter ego tweeted that “having room in theology for the just taking of life (capital punishment, war) is a refusal to make our physical/material state absolute,” and there were a few questions about that so I’ll elaborate here.

First, full disclosure, these thoughts came off a slightly feverish (literally) day watching a couple of movies focused on fighting and warfare. In particular, the movie Warrior got me thinking: The movie centers on a deadbeat dad (Nick Nolte) who has recently repented of his alcoholism and apparently become a Christian and his two sons (Tom Hardy & Joel Edgerton) who are in various ways living with and dealing with the results of their father’s failures and sin. They are all at odds in different ways, but the last thing all three have in common is that they are into Mixed Martial Arts (MMA) style fighting. One thing leads to another, and the brothers are in the world’s biggest MMA tournament. The story is explicitly about forgiveness, justice, bitterness, and trust.

But woven through these questions are the cage fighting matches. One response might be complete disgust. Why bring Jesus into an MMA cage fight? Didn’t Jesus teach us to turn the other cheek, not punch the other guy back harder? But this brings me back to the point of my tweet: Continue Reading…

Cain and Abel are the history of the human race in microcosm. We have true worship and false worship, faithfulness and unfaithfulness, love and hatred all bound up in one story, one episode. From this point, down through all of history, this is all we have: Cains or Abels and nothing but the two. You are either Cain or Abel.

We don’t really know how long this story went on. Could have been days, years, or decades, but we know that Cain worshiped God by offering veggies and fruit to the Lord while Abel offered the first born of his flock and their fat (Gen. 4:3-4). Abel’s worship was messy and bloody. Cain’s worship was easier, cleaner, at least in the short term. But worship isn’t just honor; it isn’t just a salute or a bow. Worship is communing with the God of the universe. It’s calling on the Lord, speaking to Him, offering yourself to Him, asking Him to be present with you now and always.

Inside the garden, that was much easier. God designed the world and people to hold His glory, to bare the weight of His glory. But when sin fractured human nature and spread it’s brokenness even into creation, it was no longer an easy thing. Fallen men can’t bear the weight of His glory. Therefore, so that God’s glory would not destroy or consume His creation, He inserted boundaries, divisions, barriers so that His sons might one day be redeemed and brought back into His glory.

But the way back into the presence of God would have to be by blood. It would have to be by death because the wages of sin is death. Because God loves righteousness and justice. God loves being right. And it is the glory of God to share that righteousness with an unrighteous human race. This means that God is determined to demand the greatest payment for sin and at the same time provide that same extreme payment because of grace and mercy and love.

Immediately following the Fall, God pictured this plan by killing a beast or two whose skins were used to clothe Adam and Eve (Gen. 3:21). This was the first blood sacrifice, the first type of propitiation and atonement. Innocent animals were slaughtered in place of Adam and Eve, and the skins of those animals became coverings for their nakedness and shame.

This means that the worship of God would always ever after need to include this recognition that sins are forgiven, shame and guilt are covered only through death, through the shedding of blood. Ultimately, the blood of animals could not take away sin, but God received these types, offered in faith as sufficient.

But ultimately this isn’t just God’s favorite flavor of ice cream. Substitutionary blood isn’t just a preference; it’s the way the world works. Apart from atoning blood, the glory of God weighs heavy upon this world. It drives people to despair, to restless anxiety, to desperation, to hatred and bitterness. Apart from atoning blood, the weight of God’s glory is too much to handle; it’s oppressive and drives people insane with fear and envy.

In other words, when someone rejects God’s provision of a bloody sacrifice, they are signing up for insanity. The glory of God demands blood, and so Cain ultimately must have blood. His vegetables don’t bleed, but his brother will. Refusing to kill a lamb ultimately leads Cain to kill a brother. Where there is no sacrificial blood, there must be some other substitute, some other victim.

At the same time, when we embrace God’s way through the blood of a substitute, we become glory-bearers, and it becomes the most natural thing in the world for unbelievers, idolaters, false brothers to hate us, to envy us, to resent us. When our face begins shining with the glory of God, it’s the most natural thing in the world for the Cains and Jews of the world to hate us and feel threatened by us. And then Abel is struck down in cold blood, Stephen is dragged out of the city and stoned to death, Jesus is crucified outside the city next to criminals.

When God’s people look to the perfect sacrifice of Jesus for their salvation, forgiveness, and covering, they are being called to take up their cross. They will be cut; they will be bloodied. The shape of your worship shapes you. When you worship the slaughtered lamb who takes away the sins of the world, you are signing up for martyrdom. But when you refuse to worship the slaughtered lamb you are signing up to become a terrorist, an arsonist, a killer.

You become the shape of your worship. If you offer the blood of the spotless lamb of God, you are embracing God’s way of humility, weakness, and death. If you reject the way of blood, the weight of God’s glory will be too heavy and your blood thirst will drive you to insanity or murder or suicide and often all of the above. Cain refused to shed blood in worship, and so he shed his brother’s blood. Abel gladly offered the blood of lambs, and his own innocent blood was shed and cried out for justice.

If you are an Abel, then your worship is received through the once for all suffering and death of Jesus for your sins and His righteousness covers you. But this will make you an easy target because then you are being laden with God’s glory, and that’s oppressive, threatening, and harsh to hard-hearted, stiff-necked rebels. They’ll either try to get you to put a veil on your face or they’ll kill you. But all of your suffering, all of your shame, your blood shed cries out for the justice of God.

But if you are Cain, refusing the blood of Christ, no matter what kind of theological jargon or justification you put on it, you are uneasy, restless, anxious, bitter, and feeling trapped. You can turn to Jesus and be forgiven, but if you don’t, you will find the weight of glory growing increasingly oppressive, and you will see those around you, who are being blessed as your oppressors rather than examples for you to follow. Sin crouches at your door; it’s desire is for you, but you should rule over it.

This is fundamentally why unless God has done justice for you in Jesus, you cannot do justice for Him. If you are not right with God through the blood of the cross, then you’re just a vegan getting ready to go on a shooting rampage. And this is why if the blood of Christ is not the foundational justice of a nation, politics will ultimately careen from murder to murder: unjust war, terrorism, abortion, torture, euthanasia. If you don’t have the blood of Jesus, your blood thirst will drive you to canibalism in one form or another. There is only the perfect willing victim or all the other unwilling victims. There is only the loving self-sacrifice of Jesus or bitterness, hatred, angry outbursts, and brutal murder of the innocent.

OK, since it’s the 4th of July, and everyone is hovering over their phones and computer screens hunting for something else to read, I’ll toss out one more thought and send you back out to your patriotic shenanigans.

I’m fully convinced that lots of the “regeneration,” “rebirth” language in the Bible is way cosmic, political, global, talking about the beginning of the New Heavens and Earth, the New World reborn through the work of the Spirit, the New Eon, the New Era of King Jesus. Yay, and double yay.

The redemption accomplished in the life, death, and resurrection of Jesus is global, cosmic, universal. It’s bigger and more thorough than anything our little brains can even begin to imagine. It extends to economics and foreign policies, science and nutrition, technology and space exploration and much more. So when we zoom in on the question of individual salvation and perseverance, don’t think for a moment that we’re leaving the big picture behind. In fact, we’re talking about the same thing. And double in fact, that’s the way the New Testament talks. The gift of the Holy Spirit to men and women and children is the down payment, the first fruits, a miniature of what will become of the nations, the world, the universe.

And that’s precisely why it’s worth jumping up and down on a bit. And it really comes down to the topics of sanctification and postmillennialism, two measuring tapes that every Christian ought to keep close at hand. Just before Jesus ascended into heaven, He gave us our marching orders. He plainly stated that the ends of the earth had been given to Him as His possession and sent us to announce that to every creature, every nation, every president, every slave, every sleazy politician, every blue collar worker. And Jesus told us to make them all disciples by baptizing them in the Triune Name and teaching them to submit to the words of King Jesus in everything. Continue Reading…

Chestertonian America?

May 15, 2012 — 1 Comment

I just starting listening to Ross Douthat’s new book Bad Religion. He makes the fascinating suggestion towards the beginning that while most other western nations had official, established religions, America was founded on a certain openness to falsehood intentionally. But disestablishment was/is not necessarily in itself a capitulation to sects or secularism, though it certainly seems to have tended that way down to the present. What Douthat points out is that perhaps more than anything it reveals a certain confidence in the truth and the irresistible adventure of orthodoxy — in the grand Chestertonian sense. Perhaps it was not agnosticism or deism or some other vague pluralism that drove the founding fathers to design a nation in principle open to heresy. Perhaps it was the adventurous spirit of the orthodox faith itself and a certainty about the timid blandness of all pretenders which created a glad openness to the future simultaneously gripped by a confidence in the “faith once delivered to the saints.”

America in 1746

May 11, 2011 — Leave a comment

“It is by the mixture of counterfeit religion with true, not discerned and distinguished, that the devil has had his greatest advantage against the cause and kingdom of Christ… it is by this means, principally, that he has prevailed against all revivings of religion that ever have been since the first founding of the Christian Church… By this principally, has he prevailed against revivals of religion, that have been in our nation since the reformation. By this he prevailed against New England, to quench the love and spoil the joy of her espousals, about a hundred years ago. And I think, I have had opportunity enough so see plainly that by this the devil has prevailed against the late great revival of religion in New England, so happy and promising in its beginning. Here, most evidently has been the main advantage Satan has had against us; by this he has foiled us. It is by this means, that the daughter of Zion in this land now lies on the ground, in such piteous circumstances as we no behold her; with her garments rent, her face disfigured, her nakedness exposed, her limbs broken, and weltering in the blood of her own wounds, and in no wise able to arise, and this, so quickly after her late great joys and hopes…”

- Jonathan Edwards, The Religious Affections, ix.

Having Two Legs

December 1, 2010 — 1 Comment

Ok, one more:

“When we were children we were grateful to those who filled our stockings at Christmas time. Why are we not grateful to God for filling our stockings with legs?”—G. K. Chesterton

Chesterton makes something of the same point from a different angle in his short novel Manalive, and now you know where the name of this blog comes from.

Grace before Everything

November 30, 2010 — Leave a comment

“You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing and grace before I dip the pen in the ink.”—G. K. Chesterton

HT: Justin Taylor @between2worlds

Slave Populations

November 2, 2010 — Leave a comment

Sarna again:

“Modern scholars cautiously estimate a population of between four and five million in the ancient period [in Egypt]. The point is that the Israelites would have constitued an extraordinary high percentage of the population of Egypt. Such, indeed, is the impression conveyed by the above-cited biblical passages. But then the question may be posed as to how a minority of such considerable proportions could have allowed itself to have been enslaved and to have remained in that condition for so long. In this case however, the history of slavery belies the implication of the query. At the end of the fifth century B.C.E. in Athens, slaves constituted 30 percent of the populatation, and in Italy at the of the Republic the proportion of slaves was 35 percent. In 1860 the slaves comprised 33 percent of the population of the southern states of the U.S.A.”

Exploring Exodus, 97.