Archives For Politics

nerdGod made this world, and so long as you’re alive, you can’t escape the way He made it. You might have qualms with gravity, but I’m afraid you’re going to go on living with it.

And since at the center of the world is Jesus Christ, there is no life outside of Him. All things exist and cohere in Him. Therefore, all counterfeit forms of life have to borrow from Jesus. Jesus said that in order to find your life you have to lose it. The greatest in the kingdom is the servant of all. In other words, because the cross has become the center of all human history, everybody is forced to reckon with it. Everybody, even people with qualms, have to live with this fact. And this means there are really only two options. Some bow before it, in true humility, confessing their sins, receiving forgiveness and cleansing, and then they rise bearing that same cross as God works His life into and out of their lives, joyfully following their Savior. Everybody else, failing to actually bow before Christ, must pretend to have humbled themselves. They must pretend to bear a cross. They muster up some kind of limp. They wear it like a cheap toupee. Ever since Jesus came into the world, the old pagan mythos of arrogant strength has been fading away, and now all true power and strength is found in the cross, or else some kind of faux version made with aspartame and a bad aftertaste.

In other words, everybody likes the idea of humility. Ever since Jesus, humility is heroic. Everybody likes the idea of being humble, but nobody really wants to be humbled. In other words, the popular form of humility is a sort of aw-shucks-taint-nothing sort of demeanor. In the broader Christian world it consists of apologizing for everything as often as possible. It’s telling and a little more than ironic that people often describe being humbled at the very point at which they are receiving some kind of recognition, honors, praise. Continue Reading…

Our Babel Moment

April 26, 2013 — Leave a comment

babel2I’ve grown up in the middle of the Media-Lucy-and-Charlie-Brown game. So I don’t believe anything they say. I don’t believe the suits. I don’t believe the shiny smiles. I don’t believe your sexy low-cut blouse. I don’t watch the news. I don’t read it. I subscribe to no newspapers. I do not have cable television. And whenever I have a few minutes to catch a bit of what they call news, I’m always reassured that I’m still not missing out. Someone recently asked how I get my news, and after a minute I realized that the simple answer is some kind of combination of Twitter feeds and Facebook (though I’ll admit I’ve occasionally practiced a bit haruspicy in my son’s full diaper). I’m not saying I’ve got an edge on anyone here, but I am saying I don’t think it matters.

I’ve thought for some time now that living here in the 21st century watching the talking heads and not giving a rip about what they say must be what it was like in Babel a little over four thousand years ago when God came down on their building project to confuse them. We are living in a Babel moment. God has confused our words. He has done this partially through the advent of social media and the internet: the proliferation of news outlets, news sources, coupled with the fact that anybody and their grandma can post something on Facebook or Twitter or Youtube and it has the potential to go viral. And so we have pictures of kittens and political cartoon memes and people trying to speak straight-faced on the TV about snipping the spinal cords of living babies. And this leads to the other way God has sent confusion: sin. Down the street there’s a discussion going on about whether a man with a proclivity to hump other men should be granted a marriage license. Unmanned drones are dropping bombs here and there. Terrorists are blowing themselves up in various places, rumors of economic crisis and collapse, Christians being persecuted in other countries, nuclear crisis in North Korea, and government conspiracies to confiscate all our guns and turn America into a police state. Continue Reading…

Introduction

We said last week that forgiveness is the foundation of our resistance to all lies, half truths, and empty philosophies. This is because guilt is what makes us vulnerable. Guilt is what makes us captive to every tyranny. It doesn’t allow us to see clearly.  But the flip side of this truth is therefore that forgiveness is what sets men free. It gives us eyes to see.

Summary of the Text: Paul’s “therefore” is directly related to the fact of forgiveness just unpacked (2:13-15). Other peoples’ opinions are powerful, but Paul says when it comes to food and drink and holidays and feasts, we must not be bound (2:16). This is fundamentally because all the regulations of the Old Covenant were shadows of Jesus who is the reality (2:17). If we are held captive by those who are into fasting, worshiping angels, or mystical visions we will lose our reward in Jesus because His power is made manifest in simple weakness not our fleshly schemes (2:18, cf. 1 Cor. 1:25-31). The central problem is that these traditions fail to cling to Jesus, our Head, which is where we receive our nourishment, find unity, and grow up into Him (2:19). This freedom has everything to do with having already died (cf. 2:11-13) because if they have already died with Christ then it makes no sense to live as though they haven’t (2:20). On one level, the Jewish laws make no sense after Jesus has brought us into His new world, and on another level, those kinds of traditions don’t make any sense when we have already died (2:21-22, cf. Acts 17:30-31). What makes these kinds of things attractive is the fact that they have an appearance of wisdom, humility, neglect of the body, but they are actually worthless when it comes to restraining our flesh (2:23). And this is because when we find our safety and security in made up rules, we’re actually indulging our fleshly minds (2:18), instead of restraining the flesh.   Continue Reading…

Jesus is Enough

January 25, 2013 — Leave a comment

One of the key themes in Paul’s letters to the fledgling churches of the first century is the insistence that Jesus is enough. In Jesus, they have been granted all that is needed. Everything that the Old Covenant foreshadowed is found in Jesus. Everything that the pagan nations ached for and groped toward, has now been revealed in Jesus. All goodness, all pleasure, all wisdom, all blessing is found in Jesus because Jesus is God’s Eternal Son. Jesus is the Executor of God’s estate. He runs the whole show. He has access to everything, and therefore in Him, we have access to everything.

One of the greatest threats to the early church’s grasp of this came specifically from the Jews, the nearest relatives of the Christian Church. The book of Acts clearly shows that the Jews were the center of the persecution of the first Christians (witness Saul/Paul), and in every city Paul proclaims the gospel to the Jews first and then when they have had enough, Paul turns to the Gentiles and this tends to enrage the Jews and before long they have stirred up mobs and riots and chased the apostles out of town. Surely other pagans had their own axes to grind, but the pressure is coming in its most virolent forms from the synagogues.

This pressure included direct political/physical threat and force (beatings, imprisonment, trials), but it also included multiple layers of social force and threat below this: threat of excommunication from the synagogues, being cut off from friends, family, and inheritance, as well as enduring the frowns, the disappointment, the implicit and explicit signs of betrayal, disappointment, let down. And these pressures and tensions aren’t usually just theological or abstract. God made the world such that battles are usually pitched in particular places, on particular dirt. There is usually much more going on than what can be seen in a particular flash of conflict, but the location and occasion for the conflict are relavent. Continue Reading…

oasis

[Note: the first part of this sermon was The Gospel According to Water.]

How This Fits with Epiphany
Epiphany means “manifestation,” it means a sudden bolt of inspiration, understanding: “Aha!” One of the supreme places the Bible and the church fathers have pointed for one of these great manifestations is the baptism of Jesus. There the God who made the waters came down into the waters. The one who led Israel through the sea came down to be led through the sea. The One who cleansed and purified Israel, the One who was always clean and holy came to be washed clean for the forgiveness of Israel, to fulfill all righteousness. Then, right on schedule, as Jesus was coming up out of the water, the Spirit descended upon him and the Father spoke from heaven identifying for the whole world, His beloved Son. This beloved Son, filled with Spirit, became the Rock that was struck so that living water might flow out to the ends of the earth (Jn. 19:34). And when we read and hear this story of the rivers, the story of the waters, and we see Jesus standing in the midst of the waters, how can we not glorify Him? How can that not hit us? How can that not open our eyes? Jesus is our living water, our Spirit-filled water.

What Should Studying the Bible Be Like?
This why when you read the Bible rightly, when you are studying it prayerfully, it should be like drinking water, like cool fresh water on your face on a hot day, like a happy, gurgling stream in a mountain meadow, like riding in a fierce, raucous squall. It should be at turns refreshing, sweet, comforting, peaceful, unnerving, terrifying, and overwhelming. Because Jesus meets us in His Word. Continue Reading…

The Newtown inside all of Us

December 18, 2012 — 3 Comments

newtownThere’s a Newtown, Connecticut inside all of us.

Everyone hurts. Everyone reels. Everyone sees the pictures, sees the names, reads their stories, and we all swallow back the tears. Death hurts. Death stings. We mourn with those who mourn.

There’s the initial ache (and we do).

I have a six year old daughter, who might just as well have been one of those little girls. I’ve buried another daughter whom I never got to meet.

But when the questions come, and they most certainly will come, what will we say?

Why?

How?

There is only one faithful way to answer these questions.

We have turned away from God.

We have all turned aside from the One who made us. We have turned away from His Word, His love, and we have chosen death, we have chosen heartache, we have chosen our own pain and agony and confusion. We have invited the darkness, invited the demons.

Those little girls and boys were no more or less deserving of death then my four children or any other children.  Continue Reading…

Fundy Politics

November 8, 2012 — 7 Comments

I’m not much of a political pundit. I suppose this is because I’m a child of my generation, born wedged at the end of Generation X and at the beginning of Generation Y (according to the venerable Wikipedia). I’m an old Millenial or a baby GenXer, one way or the other. I have skepticism and disillusionment deep in my bones, and I would say apathy is a nice way of describing the sort of mountain I have to overcome most days. I have a deep distrust of the political establishment, little to no hope that anything that takes place inside the District’s beltway amounts to more than paper shuffling (at best) and various schemes to make money, have sex with page boys, and abuse power (at worst).

I didn’t vote for Romney or Obama because they both smell like corporate and political BS from a mile a way. I could kind of get excited by someone like Ron Paul since he said extremely reasonable things and didn’t make ridiculous promises couched in meaningless rhetorical fluff. But he has his problems too.

At the end of the day, I’m a Bible thumping fundy. I don’t mean in the “don’t drink/don’t smoke” variety. In fact as a Bible believing Christian, I think the legalization of marijuana is a good thing because if God had wanted governments to criminalize mind-altering drugs, He would have said so and He didn’t. I happen to believe that smoking dope is something like drunkenness and so there’s that, but I don’t think it should be against the law to drink a bottle of Jack Daniels and puke your guts out the next morning. The Biblical name for that is stupid, but it ain’t against the law to be stupid. Now, if you run someone over in your 4×4 while three sheets to the wind, you ought to have the book thrown at you. I drink and smoke and play cards and dance like a fool with my wife and kids. So I’m not talking about that kind of fundy. Continue Reading…

A few weeks ago, my alter ego tweeted that “having room in theology for the just taking of life (capital punishment, war) is a refusal to make our physical/material state absolute,” and there were a few questions about that so I’ll elaborate here.

First, full disclosure, these thoughts came off a slightly feverish (literally) day watching a couple of movies focused on fighting and warfare. In particular, the movie Warrior got me thinking: The movie centers on a deadbeat dad (Nick Nolte) who has recently repented of his alcoholism and apparently become a Christian and his two sons (Tom Hardy & Joel Edgerton) who are in various ways living with and dealing with the results of their father’s failures and sin. They are all at odds in different ways, but the last thing all three have in common is that they are into Mixed Martial Arts (MMA) style fighting. One thing leads to another, and the brothers are in the world’s biggest MMA tournament. The story is explicitly about forgiveness, justice, bitterness, and trust.

But woven through these questions are the cage fighting matches. One response might be complete disgust. Why bring Jesus into an MMA cage fight? Didn’t Jesus teach us to turn the other cheek, not punch the other guy back harder? But this brings me back to the point of my tweet: Continue Reading…

Cain and Abel are the history of the human race in microcosm. We have true worship and false worship, faithfulness and unfaithfulness, love and hatred all bound up in one story, one episode. From this point, down through all of history, this is all we have: Cains or Abels and nothing but the two. You are either Cain or Abel.

We don’t really know how long this story went on. Could have been days, years, or decades, but we know that Cain worshiped God by offering veggies and fruit to the Lord while Abel offered the first born of his flock and their fat (Gen. 4:3-4). Abel’s worship was messy and bloody. Cain’s worship was easier, cleaner, at least in the short term. But worship isn’t just honor; it isn’t just a salute or a bow. Worship is communing with the God of the universe. It’s calling on the Lord, speaking to Him, offering yourself to Him, asking Him to be present with you now and always.

Inside the garden, that was much easier. God designed the world and people to hold His glory, to bare the weight of His glory. But when sin fractured human nature and spread it’s brokenness even into creation, it was no longer an easy thing. Fallen men can’t bear the weight of His glory. Therefore, so that God’s glory would not destroy or consume His creation, He inserted boundaries, divisions, barriers so that His sons might one day be redeemed and brought back into His glory.

But the way back into the presence of God would have to be by blood. It would have to be by death because the wages of sin is death. Because God loves righteousness and justice. God loves being right. And it is the glory of God to share that righteousness with an unrighteous human race. This means that God is determined to demand the greatest payment for sin and at the same time provide that same extreme payment because of grace and mercy and love.

Immediately following the Fall, God pictured this plan by killing a beast or two whose skins were used to clothe Adam and Eve (Gen. 3:21). This was the first blood sacrifice, the first type of propitiation and atonement. Innocent animals were slaughtered in place of Adam and Eve, and the skins of those animals became coverings for their nakedness and shame.

This means that the worship of God would always ever after need to include this recognition that sins are forgiven, shame and guilt are covered only through death, through the shedding of blood. Ultimately, the blood of animals could not take away sin, but God received these types, offered in faith as sufficient.

But ultimately this isn’t just God’s favorite flavor of ice cream. Substitutionary blood isn’t just a preference; it’s the way the world works. Apart from atoning blood, the glory of God weighs heavy upon this world. It drives people to despair, to restless anxiety, to desperation, to hatred and bitterness. Apart from atoning blood, the weight of God’s glory is too much to handle; it’s oppressive and drives people insane with fear and envy.

In other words, when someone rejects God’s provision of a bloody sacrifice, they are signing up for insanity. The glory of God demands blood, and so Cain ultimately must have blood. His vegetables don’t bleed, but his brother will. Refusing to kill a lamb ultimately leads Cain to kill a brother. Where there is no sacrificial blood, there must be some other substitute, some other victim.

At the same time, when we embrace God’s way through the blood of a substitute, we become glory-bearers, and it becomes the most natural thing in the world for unbelievers, idolaters, false brothers to hate us, to envy us, to resent us. When our face begins shining with the glory of God, it’s the most natural thing in the world for the Cains and Jews of the world to hate us and feel threatened by us. And then Abel is struck down in cold blood, Stephen is dragged out of the city and stoned to death, Jesus is crucified outside the city next to criminals.

When God’s people look to the perfect sacrifice of Jesus for their salvation, forgiveness, and covering, they are being called to take up their cross. They will be cut; they will be bloodied. The shape of your worship shapes you. When you worship the slaughtered lamb who takes away the sins of the world, you are signing up for martyrdom. But when you refuse to worship the slaughtered lamb you are signing up to become a terrorist, an arsonist, a killer.

You become the shape of your worship. If you offer the blood of the spotless lamb of God, you are embracing God’s way of humility, weakness, and death. If you reject the way of blood, the weight of God’s glory will be too heavy and your blood thirst will drive you to insanity or murder or suicide and often all of the above. Cain refused to shed blood in worship, and so he shed his brother’s blood. Abel gladly offered the blood of lambs, and his own innocent blood was shed and cried out for justice.

If you are an Abel, then your worship is received through the once for all suffering and death of Jesus for your sins and His righteousness covers you. But this will make you an easy target because then you are being laden with God’s glory, and that’s oppressive, threatening, and harsh to hard-hearted, stiff-necked rebels. They’ll either try to get you to put a veil on your face or they’ll kill you. But all of your suffering, all of your shame, your blood shed cries out for the justice of God.

But if you are Cain, refusing the blood of Christ, no matter what kind of theological jargon or justification you put on it, you are uneasy, restless, anxious, bitter, and feeling trapped. You can turn to Jesus and be forgiven, but if you don’t, you will find the weight of glory growing increasingly oppressive, and you will see those around you, who are being blessed as your oppressors rather than examples for you to follow. Sin crouches at your door; it’s desire is for you, but you should rule over it.

This is fundamentally why unless God has done justice for you in Jesus, you cannot do justice for Him. If you are not right with God through the blood of the cross, then you’re just a vegan getting ready to go on a shooting rampage. And this is why if the blood of Christ is not the foundational justice of a nation, politics will ultimately careen from murder to murder: unjust war, terrorism, abortion, torture, euthanasia. If you don’t have the blood of Jesus, your blood thirst will drive you to canibalism in one form or another. There is only the perfect willing victim or all the other unwilling victims. There is only the loving self-sacrifice of Jesus or bitterness, hatred, angry outbursts, and brutal murder of the innocent.

Doug Wilson just preached a sermon on Sunday addressing the governor and legislature of Idaho regarding their duty in response to the recent Supreme Court ruling on Obamacare.

You can read the full text of the sermon or watch/listen to the sermon here. And I would encourage you to do so.

Several thoughts in response:

1. Neither Pastor Wilson or myself are into political fire-eating frenzies. There are apocalyptic charades and crusades and chain emails going around trying to convince us all that some horrendous act of congress is just about ready to get passed that will require everyone to wear burlap underwear unless you call your senator now. And you can check most of them out on snopes and other helpful websites. At the same time, there really are times in which people ought to call their senators, really ought cry “fire!”, all of this while acknowledging that there is also the old ‘boy who cried wolf’ problem. A few people were really worked up about Y2K a few years back, and when they crawled out of their bomb shelters sometime after the new year, the world was carrying on just as it always had. But there is more than one way to read the story, and this leads me to the next point.

2. I actually think one of the most important points of the sermon was on the theme of courage. But what was so refreshing, so compelling, so glorious, so gut-wrenchingly convicting was the fact that in the first instance, courage was on display. And this isn’t some kind of good ole boy pat on the back or some kind of sick flattery. People who can’t see the courage displayed in the fact of a sermon like this being preached need to get their hearts checked. But we live in a time with such little actual courage that when it actually shows up in the flesh, it’s more offensive than anything to most of us. But that’s sort of the definition of courage: saying or doing that which is unpopular and full of risk all for the sake of what is right, for the sake of Jesus and His glory. Heroes only become heroes because lots of people thought they were wrong. You don’t exercise courage by playing it safe. This is why boys should be encouraged to play sports and war games. They will not grow up to take the right sorts of chances and know how to sacrifice their bodies for the sake of others if they do not practice when they are young and when the stakes are relatively low. But the same is true for grown ups and all men in particular: if you aren’t practicing courage in some areas now, in relatively low stakes areas, you won’t have any courage muscles to flex when the real moment of truth is staring you in the face. Courage is a virtue that must be kept at the ready: sharp, polished, and near. Courage is a virtue that must be practiced. This is why Jesus said woe to you if everyone likes all your Facebook and Twitter posts.  Continue Reading…