Archives For Theology – Pneumatology

Jesus & the Bikinis

July 26, 2012 — 14 Comments

There’s hardly any way to talk about the way women dress without coming off as the voyeristic pervert, the old cranky prude, or the fire-eating, Bible-thumping legalist, but whatever, there is a verse in the Bible somewhere that says Christian girls shouldn’t dress like harlots. And every once in a while someone should say so.

Now let’s just work through the basic structure of the thing. First, we keep our priorities straight: Jesus didn’t condemn prostitutes for dressing like prostitutes. We assume that there were cultural cues in the first century just like there are today. Just like always, there have been some women kidnapped, enslaved against their wills, and forced into prostitution, but there have also always been some women tempted toward that kind of abuse and oppression. For some, there’s a sick sort of security in being used and abused; ‘my life may be a chaotic mess but at least I know he needs me,’ the battered wife assures herself, the molested daughter tries to convince herself. But Jesus came proclaiming freedom to every slave. And He did this by proclaiming forgiveness and healing. Jesus came to disarm the Accuser and all accusers and send abused women out in peace saying, “Go and sin no more.”

But this does not change the fact that the way a woman tends to dress is tied directly to the state of her heart. An unforgiven, guilty conscience will tend to dress in certain ways to compensate, distract, and lie about that inner state. But the lies remain lies even with nice-Christian-girl smiles. And not only can God see through the lies, wise fathers and mothers and pastors start to see the tell-tale signs, and pretty soon it’s just like putting a sticker on your shirt that says, “Hello, My Name Is ______. And I’m insecure.”

Continue Reading…

OK, since it’s the 4th of July, and everyone is hovering over their phones and computer screens hunting for something else to read, I’ll toss out one more thought and send you back out to your patriotic shenanigans.

I’m fully convinced that lots of the “regeneration,” “rebirth” language in the Bible is way cosmic, political, global, talking about the beginning of the New Heavens and Earth, the New World reborn through the work of the Spirit, the New Eon, the New Era of King Jesus. Yay, and double yay.

The redemption accomplished in the life, death, and resurrection of Jesus is global, cosmic, universal. It’s bigger and more thorough than anything our little brains can even begin to imagine. It extends to economics and foreign policies, science and nutrition, technology and space exploration and much more. So when we zoom in on the question of individual salvation and perseverance, don’t think for a moment that we’re leaving the big picture behind. In fact, we’re talking about the same thing. And double in fact, that’s the way the New Testament talks. The gift of the Holy Spirit to men and women and children is the down payment, the first fruits, a miniature of what will become of the nations, the world, the universe.

And that’s precisely why it’s worth jumping up and down on a bit. And it really comes down to the topics of sanctification and postmillennialism, two measuring tapes that every Christian ought to keep close at hand. Just before Jesus ascended into heaven, He gave us our marching orders. He plainly stated that the ends of the earth had been given to Him as His possession and sent us to announce that to every creature, every nation, every president, every slave, every sleazy politician, every blue collar worker. And Jesus told us to make them all disciples by baptizing them in the Triune Name and teaching them to submit to the words of King Jesus in everything. Continue Reading…

Pastor Jim Wilson has a great little booklet entitled Assurances of Salvation, available here in Kindle format and available here for free download, along with a few other goodies.

The booklet lists 8 ways to have assurance of salvation but begins with the recommendation to read 1 John which is written “so that you may know that you have eternal life” (1 Jn. 5:13).

Pastor Wilson continues with the following assurances:

1. The Holy Spirit seals, guarantees, and assures us (1 Jn. 4:13, Rom. 8:16-17, Eph. 1:13-14, 2 Cor. 5:5, 1 Cor. 2:11-16).
2.  Change of Character: read the lists of the works of the flesh and the fruits of the Spirit in Galatians 5:19-25. Which list characterizes you? Jesus saves out of the first list into the second.
3. Confessing Jesus as Lord (1 Cor. 12:3, Rom. 10:9-10, Lk. 6:45).
4. Obedience: People who are saved obey Jesus (1 Jn. 3:6, 3:9-10, 5:18, 2:3).
5. Discipline: If you are getting away with disobedience, you are not a child of God. If you are being disciplined, pay attention and repent (Heb. 12:5-11). Continue Reading…

My friend Joffre on Pentecostal Partying:

Pentecost Sunday is past. We are now in Ordinary Time. You have been given the Holy Spirit. The Kingdom is come in you. The Kingdom makes demands, it pricks in the heart. Live a life that demands the question, what meaneth this?

And if I may suggest it, perhaps you’d like to do that with the emphasis that I’ve chosen for my own good-spell telling: unapologetic feasting. Listen, these are not drunken as you suppose; they are filled with joy, and the Holy Ghost.

If you are single-mindedly obsessed with saving the world, you will look ridiculous. If you act as if God is your joy and comfort, as if all your needs will be met by him, you will look ridiculous.

Live the sort of profligately joyful life that the world could only call foolhardy. As if the resources of all of Creation were yours. Because they are; your Father has promised them to you. Suffer and rejoice. Feast in your poverty. Give alms; care for widows; you will always have enough. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. Continue Reading…

I’m an Incarnation groupie. I love me some beer and brats, sweat trickling down my face with the smell of saw dust in the air, the taste of my wife’s mouth, her small lips. And Jesus gives all those gifts to me. As the brilliant (& unorthodox?) Orthodox theologian Alexander Schmemann taught me: the sacraments are not creation made strange. Rather, the sacraments reveal the real nature of the whole world. God became flesh, God became food for the world as the beginning, the down payment towards God’s glorious plan to restore the whole universe to its rightful role of being sacramental, being the place in and through which people meet with their God and commune together. In other words, sacraments are not magical portals to God, as though the “natural” world occasionally hiccups and you’re Harry Potter on a spiritual trip to a heavenly Hogwarts.

But this is primarily because there’s really no such thing as a purely “natural” world. There’s no such thing as “sacraments” (as in holy portals) because the whole universe is shot through with the presence of God. At the same time, Jesus is training us to discern God’s presence faithfully, and one of the central ways His Spirit does this is through water, bread, and wine. He said to do it, so we obey, and trust Him, and seek Him there. But just as water, bread, and wine become, by true evangelical faith, places where the Holy Spirit ministers the life of the Triune God to and through His blood washed saints, so too, all of creation contains this potential. The picture of the New Jerusalem coming down out of heaven to earth where God makes His dwelling forever with man — that’s the picture of this world, this material world bursting with God’s glory and presence, where the gift and the Giver are held in perfect balance establishing both without obliterating either. That’s what I mean by incarnation groupie. God is good, His creation is good, and His gifts are good. Continue Reading…

Introduction
The resurrection of Jesus was a Pentecostal event. Jesus was raised from the dead and proven to be the rightful King of the world by the Spirit of holiness (Rom. 1:4). The powerful presence and working of the Spirit in the resurrection is the declaration of Christ’s innocence and glory.

Ephesians 4:1-16
Paul urges the Ephesians to walk worthy of their vocations in Christ by bearing patiently with one another to keep the unity of the Spirit (Eph. 4:1-6). This grace for unity is found particularly in the gifts that Jesus gives having ascended on high, leading captivity captive (Eph. 4:7-9). Paul points out that Christ’s ascent is predicated on his descent: whether Paul is referring to the entirety of Christ’s time on earth or specifically to His death and burial, the point is the same: Jesus lived and died so that He might rise from the dead having plundered the grave and received all authority (Eph. 4:10). Jesus rose in order that His Spirit might fill His people to accomplish His mission (Eph. 4:11-12): that the whole world might come to the glorious maturity and unity of Christ through the ministry of the Church (Eph. 4:13-16).

Easter Means Pentecost
Jesus spoke of His death and resurrection as being inextricably linked with His ascension and the gift of the Spirit (Jn. 16:5-7, 20:17, 22-23). In some sense His resurrection included His ascension and culminated in the gift of the Spirit. Though it is absolutely and wonderfully true that Jesus rose up from the dead on the third day, the resurrection was not fully proven and proclaimed until the fiftieth day. This is because the resurrection of Jesus is not merely a man coming back from the dead. The resurrection of Jesus is God conquering the power of sin and death and Satan and beginning a new world. This is why we must insist the resurrection of Jesus means radical transformation of lives, families, cities, nations, and the entire course of history. Jesus didn’t rise from the dead to leave us or the world unchanged; He rose to renovate everything. Continue Reading…

Like Ugly on Lady Gaga

March 7, 2012 — 2 Comments

If you’ve been around this blog or read or listened to much of anything I’ve been interested in over the last few years, you’d know that I’m a fan of robust, historic Christian worship. At Trinity, we follow a very traditional liturgy in our worship, we sing historic hymns and psalms and canticles and chants, and we have a hearty appreciation for the Church calendar, celebrating the major feasts and fasts of the Christian year as our fathers before us.

This means that many of our prayers are set and remain the same for many months of the year, many songs and pieces of service music remain unchanged, and we perform the same actions and speak scripted responses to one another Sunday after Sunday. And there are good reasons for this:

First, we believe it shows honor to our fathers and mothers in the faith, praying their prayers and singing their songs, and recognizes substantively that we have come into the middle of a conversation, or better, into the middle of a great dance that began centuries ago. We are part of something much, much bigger than our congregation here in Idaho at the beginning of the third millennium. But secondly, we also believe that it is formative and pedagogical. Similar to some of the aspects of classical education, some of the most important lessons we learn are learned through ingrained habits and ritualized repetition. This is also a standing objection to the frequent assumption in the modern church that only that which is spontaneous is genuine. Or the converse, which is highly skeptical of ritual, repetition, or scripting anything — even though the most non-liturgical churches still develop patterns, habits, and traditions. Finally, like many other treasured traditions (Christmas, Thanksgiving, Easter, etc.), the repetition grows in glory and loveliness over time. It may seem awkward to say, “The Lord be with/And with your spirit” or “The peace of the Lord be with you/and also with you” at first, but over time, as we learn this language of the Church, the language of the Spirit, those words take on the love and joy of “Merry Christmas!” and “Christ is risen/He is risen indeed!” We believe that God meets us in worship by His Spirit and through the forms and words and prayers and rituals, is forming and re-forming us His people into a new humanity. And just as you might say in a generic way, America is a “Christmas and Easter” culture — which actually describes our Christian devotion in all of its shallow, non-committal glory quite well — the ultimate aim is for the whole of our worship and devotion to Jesus to fill our lives throughout our days and years. Continue Reading…

Please note: All the best stuff in here is cheerfully and unabashedly stolen from James Jordan.

Servant Leadership Talk for Knight’s Festival at Logos School

“Ye are the light of the world. A city that is set on a hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all who are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” (Mt. 5:14-16)

Introduction
I’ve been asked to speak to you about service, being servants as Christians to and for the world. Jesus says that our good works are part of the light that we are commanded to shine before men. I want to talk to you today about light and fire and how they are related to serving others.

In the Beginning
In the beginning God created the world. Everything He made was good except for the fact that Adam was alone. That was not good. So God made the woman out of the side of Adam, and He brought the woman to help Adam and then it was all good. It is not good for man to be alone, and this is not just a statement about bachelors. This is a principle for humanity in general. Isolation is not good. God made people to live in community, to help each other, to serve each other. God made Adam out of the “adamah” which is the ground, the dirt. God made the woman out of the side of man and called her “ishah” which comes from the word for “fire.” In fact, Adam is also given a new name at the very moment that the woman is created and named. He is named “ish” which is obviously also related to the word “fire.” When the glory flame is cut out of Adam’s side, he is glorified. He is lit on fire. When he marries “ishah,” he receives a new name too. They are called “Adam” together, and the man can be called by that name. But they are called “Ish” and “Ishah” respectively. The help and companionship of the woman glorifies the man.  Continue Reading…

Isaiah says that when God restores Israel, He will go before them and behind them (Is. 52:12). The first Advent of God was the incarnation, when God went before us, leading us out of the dungeon of sin and death. The final Advent of God at the end of history is when God comes up behind us, as our rearguard, finishing what was begun at the incarnation.

In other words, from Advent to Advent from first coming to second coming, God is the beginning and the end, the first and the last, the alpha and the omega.

Or, in other words, we are all Calvinists after all. The incarnation is God’s decisive, efficacious act of regeneration for the whole world. Because we could not prepare ourselves for Him, He came in order to prepare us for Him. Then He sent His Spirit to comfort, strengthen, and cheer us, continuing the work that was begun in us. And He will come again and finish what He started.

God came in Christ in order to make us into a place where the Spirit could dwell in order to make this world a place that could bear the weight of heaven when it arrives at the end. It’s all of grace from first to last because it’s all of Jesus who is the first and the last. He was and is and is to come.

Today the sermon is on the fourth commandment. And as we gather for worship, I want to urge you to think particularly about the requirement to make the Sabbath holy. This is related to God’s command that His people be holy, as He is holy. When Moses first meets with God, the presence of God consecrates the ground around the burning bush, making it holy ground. God’s presence is holy because God’s presence is perfectly safe. There is no shadow of turning with Him; there is no blemish, nothing harmful. But sin is a virus, a poison, nothingness breaking into God’s good creation. Sin and guilt and death are black holes that suck the goodness out of this world.

This happens both individually and corporately as a body. Individually, it can be tempting to think that sin is just like coloring outside the lines. It’s not good, but not really that bad either. It’s a mistake, a mix-up, like spilling your milk. Oops, I got drunk last night. Oops, I looked at porn again. Oops, I was really harsh and critical. But the Bible says sin is a dangerous poison that destroys. Telling lies, being stingy, holding grudges, refusing to forgive, losing your temper with your wife, speaking harshly to your children: this is like a leak in your gas line, like letting your exhaust run with the garage door closed. Most people would never dream of leaving their kids in the car under those circumstances, or staying in the house with a gas leak, but your individual sinful habits are poisonous like that.

Corporately, we fail to be a holy people in so far as we don’t uphold one another. Do we pray for one another like we ought? Do we remind one another of the promises of God? Do we encourage one another in obedience? Hold one another accountable for godly disciplines or repenting of sin? Or if we see someone slipping, see someone getting into trouble do we pull them aside and gently correct them? If someone is in a bad relationship, is hanging out with fools, wasting time with stupid movies, holiness in community means speaking up. Holiness means working together to form habits and rhythms of life that protect one another, that guard against sin for one another, that give life to one another. But if we just assume that we’re supposed to mind our own business, this is a failure of holiness.

Being holy, and being a holy people is practicing being the presence of God in this world, being the life-giving presence of God for and to one another. This isn’t presumption because we have been given the Holy Spirit. God dwells in you. His presence is with you wherever you go.