Some interesting stuff on recent scholarship on Bonhoeffer from Tim Challies.
He writes: “I’ve made no secret of the fact that I enjoyed reading Eric Metaxas’ biography of Dietrich Bonhoeffer. Actually, it’s one of my all-time favorite biographies; it’s readable, engaging and it deals with a fascinating part of history. But lately I’ve come across a few articles by experts in Bonhoeffer who say that it’s just plain wrong—it’s a portrayal of the man that is geared toward evangelicals and, in seeking to make the reader happy, it succumbs to all sorts of errors.
Richard Weikart of California State University says that Metaxas “serves up a Bonhoeffer suited to the evangelical taste” and notes with disbelief that in “an interview with Christianity Today Metaxas even made the astonishing statement that Bonhoeffer was as orthodox theologically as the apostle Paul.”
As orthodox as Paul? Metaxas does not seem to know that in his Christology lectures in 1933 Bonhoeffer claimed, “The biblical witness is uncertain with regard to the virgin birth.” Bonhoeffer also rejected the notion of the verbal inspiration of scripture, and in a footnote to Cost of Discipleship he warned against viewing statements about Christ’s resurrection as ontological statements (i.e., statements about something that happened in real space and time). Bonhoeffer also rejected the entire enterprise of apologetics, which he thought was misguided.
You can read the rest of the post here.