In the New Testament when the apostles try to develop a baptismal theology or explain what baptism means they repeatedly refer to the great events of redemptive history. Paul refers to the Exodus, crossing the Red Sea and the cloud that followed Israel into the wilderness as a picture of baptism in 1 Corinthians 10. Peter refers to the flood and Noahís ark to describe baptism. But of course those monumental events are merely previews for the greatest redemptive event which we see in the death and resurrection of Jesus; so itís not too surprising to see Paul referring to that in Romans 6 where he insists that everyone who has been baptized has been joined to that historic event, united to the death, burial, and resurrection of Jesus Christ. Now while it is certainly true that some people have turned this sacrament into a superstitious magic trick, the problem does not seem to be putting too much emphasis on this sacrament. The problem is not making a big deal about baptism per se, the problem is with making a big deal about the wrong things in baptism. The thing that the apostles point to over and over again is the power of God to deliver his people from all bondage and his sure covenant promises to his people in the face of all their enemies. The apostles say baptism is like being delivered from all the armies of Egypt charging you with hundreds of chariots in full battle array. They say baptism is like being brought safe and sound into an enormous boat while a storm rages outside drowning the wicked and destroying the world. Baptism, Paul says, is like being killed and stuffed into a grave and somehow Ė wonder of all wonders, even that canít stop God. Baptism is all about the power and possibilities of God. It means that we serve the God who keeps his promises. We serve the God who is faithful to his covenant, and we serve the Triune God who delivers us and our children from all our enemies. The reason we make a big deal about baptism is because God has promised us big things. We donít think thereís some magic in the water, and I certainly havenít been given any superpowers. But Godís Word is sure and powerful, and his promises cannot be broken. Therefore, Kirk and Jennifer, as you bring your son, Jackson, for baptism, I charge you to do so with faith. Do it believing the promises of God. Do it believing that the same God who acted to save Noah and his family, the same God who acted to deliver Israel out Egypt, the same God who delivered our Lord Jesus from the grave, promises to save and deliver your son, Jackson from all his enemies and even death itself at the last day. Your response to these promises must be faith. Believe the Word of God and joyfully raise your son to believe the Word of God. Raise your son to be a fearless disciple of Jesus; raise him to look at floods and laugh. Raise him to see enemies surrounding him and smile. Raise him to face even death itself with full assurance of resurrection. God has spoken; therefore it is so.